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God’s remembrance is banned in the public places!!!

Sunday, 08 November 2015 23:36 Written by  font size decrease font size decrease font size increase font size increase font size

\"بهائیتBahaismiran.com:One of the surprising commandments stated by the leader of the deviant cult of Baha’ism, Hussein Ali Nouri, is banning God’s remembrance in public places.

God’s remembrance is banned in the public places!!!

Bahaismiran:

One of the surprising commandments stated by the leader of the deviant cult of Baha’ism, Hussein Ali Nouri, is banning God’s remembrance in public places. In the Aqdas, Hussein Ali Baha says: “Nobody is allowed to cite God in roads and streets; but a person who wants to utter God’s remembrance must be at home or a special place for remembrance. Lucky those who listen act.[1]”

According to this commandment, God’s remembrance, praising, and worshiping God in public places are forbidden. Of course, as you know, God’s remembrance includes all levels of thanks, praise, modesty and worship and according to the Baha’ism cult, God’s slaves mustn’t praise and worship God in the presence of people.[2] While the Almighty God says:

\"یا اَیُّهَا الَّذینَ آمَنُوا اذْکُرُوا اللهَ ذِکْراً کَثیراً\" (احزاب/ 41)

O ye who believe! Remember Allah with much remembrance

\"وَ سَبِّحُوهُ بُکْرَهً وَ اَصیلاً\" (احزاب/ 42)

And glorify Him early and late

Yes, to fight against the senatic temptations and remembrance God due to the mundane life there will be no way but remembering God more and it won’t be limited to a special time or place.

Thus, Imam Sedeq (P.H.) states:

\" مَا مَنْ شَیءٍ اِلاّ وَلَهُ حَدٌّ یَنْتَهِی اِلَیهِ الا الذِّکْر فَلَیْسَ لَهُ حَدًّ یَنْتَهِی اِلَیه\"

Everything has a limitation to which it ends save God’s remembrance which is endless.[3]”

Of course, God’s remembrance isn’t just oral; but a person should thoroughly pay attention to God and its consequences should be obvious in his/her transactions, behaviors and deeds.

Consequently, there won’t be any reason for limiting God’s remembrance, thanking him and considering Him in all circumstances in the house meetinghouse; since if it is so, it will be vain.



[1] Hussein Ali Nouri, the Aqdas, Bombay, Naseri publication, 1314 A.H., p. 105, line 3.

[2] Hassan Mostafavi, trial and investigation in the history of Bab and Baha’s beliefs and commandments, BIja: Mostafa publication, 1386, Vol. 2, p. 59.

[3] Muhammad ibn Ya’qoub Koleyni , Asoul Kafi, Tehran, Osweh publication, 1383, Vol. 2, p. 498.

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