Bahaismiran: â€œIt is better for the religion not to exist if it makes difference.â€
The network â€œNovin TV.â€ Is related to the deviant cult of Bahaâ€™ism and is the preacher of the beliefs of this deviant cult. In one of its programs, this network has investigated the religion role in the society in the program entitled â€œthe new thoughtâ€. This network has investigated the descending youth approach to religion in the world today and the negative role of religions in co-existance among people. The expert of the program who has been one of bigoted Bahaâ€™is claimed: â€Unfortunately the role of religion has been destructive in the world today. Because people gain the sense of self-conceit out of religion and most radical groups use the religious justifications for their measures.
During the announcerâ€™s speech, it was noted that it is said in the Bahaâ€™i faith that it will be better for religion not to exist if it makes differences.â€
It answer to these irrational comments and weak analyses:
According to the religion of Islam, affection and co-existance has the most effective role in organizing the ideal society of human beings because the great leaders of Islam were inviting people to friendship, affection and familiarity among people. Now, when a group of people make disunity and difference among people it will be none the origion of Islam religion business.
However, contrary to the speakerâ€™s intention who wanted to introduce the Bahaâ€™i faith away difference and quarrel, we will discover this issue by a glance at history that from the beginning of the emergence of this cult till now, this cult has created and been the forerunner of many differences and quarrels; such as destroying the national security in favor of the foreign governments, disputing among the heads of the cult even brothers. A cult which apparently avoids the differences has been divided into some sects such as Sabetin, Naqezin, Sohrabi, Baitul Adli, orthodox.
The internal differences in Bahaâ€™ism during the government of the leaders of this cult was intense specially when Hussein Ali Baha expressed that enmity and jealousy created by establishing the Bahaâ€™i faith which never happened before and will never take place in the future.
Consequently, according to the announcer of this program, if the criterion for accepting religion is the lack of difference and quarrel among leaders and followers, Bahaâ€™ism itself is the source of difference and quarrel. Thus, being irreligious is better than being Bahaâ€™i.
 Novin TV. Network, the name of program: The new thought.
 Abbas Effendi, the sermons, Egypt, Vol. 1, 1921 A.D. Attempted by farajullah Zaki-al-Kordi, Vol.1, pp. 18-19.
 For more information refer to the following resources:
A. The commander of the faithful, Nahjul-Balaqeh, translated by Muhammad Dashti, wisdom 211, B) Rasouyl Mahallati, Qorratul Hekam, translated by Seyyed Hashem, Vol.1, pp. 215 & 217. C) Muhammad Mehdi Reyshahri, Mizanul Hekmah, translated by Hamid Reza Sheikhi, The treasure of traditions software, Darul Hadith cultural institute, Vol.2, p. 932,â€¦
 Abbas Wffendi, Makatib, Vol.1, p. 271.
 Ismaeel Raeen, Division in Bahaâ€™ism after Shoqi Rabbaniâ€™s death, Tehran, The research institute of Raeen, Bita (narrated by Mortadha Ahmadi, the history and the political role of the Bahaâ€™i leaders) pp. 15-16
 Hussein Ali Nori, Iqan, Egypt: Farajullah Zaki, 1352 A.H., p. 166.