آنچه در ادامه می خوانید
If the Baha’is themselves thought for several moments as non-organizational Baha’is, they wouldn’t find any glorious thing for Bahaism [3].
The simplest question which can be asked from a non-organizational overheated Baha’i person is: What do you believe in? what is your belief? They consider strange position for Bahaullah and compare him with God, but nobody really knows to consider Baha higher than God? lower? or alongside with Him?
They never declared their belief in excommunication of Islam at first because they must penetrate in mind gradually in proselytizing. The instructions which are presented to people instead of commandments are never constant and are authorize completely by the universal house of house of justice in order to be changeable based on spatial and temporal conditions.
A few Baha’is are aware of the real aims and intentions of Bahaism.
As Muslim, we believe that the holy Imams (peace be upon them) are all light, but God has assigned a specific feature for each of them due to His mercy and favor to be distinguished; for instance; we call the sixth Imam Ja’far the honest (P.H.) because Ja’far the great liar is also existent who was Imam of the Time ‘s (P.H.) paternal uncle.
It is stated in Beharul Anwar that all of our deeds are being presented to Excellency Imam of the Time (P.H.).
My wife and I made a vow to make a pilgrimage of Imam Reza (P.H.) [4] after receiving our first salary. Our first pilgrimage was in 1376 S.H.
We went to Mashhad by train. we were enthusiastic to enter into the holy shrine. To be honest, we didn’t exactly know how to treat. We said hello and tried to imitate the other pilgrims’ behaviors.
There was a server nearby. He figured out our state. He came forward and said: “Is it your first time to make a pilgrimage? I heard our positive answer and said: “Everything you want will be answered because the holy Imam is the intermediary between you and the Almighty God. “At that moment when we were saying prayer and caressing, that server came forward carrying a small pack of sugar candy and gave it to us.
Near the holy tomb, there was a special flavor. I narrated my previous shame and the adventure of my baptism for that kind server. Gradually, people who were nearby figured out the issue and surround my wife and me. A blissful influence had filled the atmosphere. They made nearby the holy tomb empty for us to make a pilgrimage easily.
Many people including the scholars had surrounded us and kissed. The majority of them asked: Didn’t the Baha’is disturb you after being separated from Bahaism? It was interesting for me that people were familiar with Bahaism more or less. Maybe, God had made them ask these question.
It was a really spiritual and pleasant trip. May it be ever reminded, we went to the holy shrine. That server was there. holly shrine. The server ever said: This is the first time for these two to come here. let them to make a pilgrimage This trip was spiritual, so I thought God accepted my pilgrimage.
Day by day, my offspring’s beliefs were being increased. My daughter got married with a Muslim boy, and the organization became totally disappointed.
Source: Atta’s years, Attaullah Qaderi’s biography, an ex-Baha’i, pp. 253-256.
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