On July 17, 2025, the office of the agency of the deviant cult of Bahaism [1] in Geneva reported about the “unprecedented intervention of 11 special reporters of the United Nations of working group on arbitrary detentions against the Egyptian [2] government due to the method of confronting against the Baha’i followers of this country.
This measure which was eagerly published by the media and structures of the deviant cult of Bahaism is in in fact a new step of the influence project of the Baha’i organization to impose its desires to governments using the means of the international foundations of human rights.
According to published reports in the formal website of the Baha’i followers (BIC), a collection of special reporters of the United Nations in domains like the freedom of religion, the sexual equality and minorities rights have condemned the Egyptian government of “systematic discrimination” against the Baha’is issuing a common letter.
The following limitations have been posed in the letter: Depriving of registering marriage, confiscation of properties, limitation in the dead burials, difficulty in birth registration, occupational discrimination and the educational one, and even detaining the foreign followers who are active in Baha’i networks.
The analysis of ethology of the measure of the Baha’is shows that these media and diplomatic attacks is not a defensive action against tyranny, but a part of the strategy of pressure making of the Baha’i organization is used to be influential in the social and judicial structure of the independent countries.
A policy which was fulfilled earlier in the countries like the UAE, Bahrain, Lebanon, and Azerbaijan Republic and now it is being fulfilled in Egypt.
The Bahaism organization tries to exploit concepts like “the religious co-existence”,”extensive citizenship” and “campaigning against discrimination” to show itself as peaceful and to put the governments in human rights harassment attracting the supports by international foundations.
This pattern provides the facilities for social partition and for creating religious ethnic gaps particularly in Islamic countries where Sunnis exist having coherent cultural and theological structure.
Concerning Egypt, Bahaism is putting pressure on the government of this country to recognize its teachings structures and activities formally. The desires which are against the theological system, the Constitution and national security comments of Egypt.
The note which is worthy to be mentioned is that the Egyptian officials have rejected these accusations and have stressed on national rules, humane dignity principles and have considered such accusations as baseless.
The Egyptian government has clarified that: The freedom of belief has been qua guaranteed in the constitution and there isn’t any discrimination in receiving general services or citizenship rights; the cases such as offspring citizenship and marriage and burial of the dead are subordinated with the general laws of the country not the sectarian teachings.
Answering to detention of a Baha’i Turkish activist called Omid Siyousansian on December 2024, Egypt also expressed that the mentioned person has violated the national laws and has preached an illegal creed in this country; a topic which is against the principle of national government of Egypt and the UN intervention is the example of exerting political pressure by the international foundations.
Depending on its experiences in the Persian Gulf countries, Caucasus and the north of Africa, Baha’i organization is now trying to fulfill the model of judicial and cultural influence in Egypt.
This model has been formed based on concepts like: dialogue among religions, respecting cultural variety and equal respecting citizenship rights for all religions; but in practice, it is going to disturb the cultural, theological and national discipline of the countries and to open a path to make the organizational structure and Baha’i ideology legitimate in their formal structure.
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