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The mask of non-intervention in policy and reverse function of Bahaism

      One of the other Bahaism claim is the permanent slogan of not meddling with policy behind which there are really severe policies of colonialism and deep attachment towards it than the precedent Bahaism.

      The strategies presented by a Baha’i person called Vali Allah Loghmani during Pahlavi regime is an example of complete personal interference of a Baha’i person in religious, social and political affairs of a Muslim country:

      ” Cause suffering to Islamic nation in Iran and other Muslim countries via fashion and advertisement as long as you can in order for then not to say Imam Hussein (P.H.) had been victor of the world and Imam Ali (P.H.) had been the predominant of the universe. Of course, the Baha’is confirm, too. However, not for the atomic century. The atom which and is being made by the Baha’is and weapon and ammunition are being made by our teenagers in Israel. At last, these Muslim people will be disappeared by the Baha’is and the Excellency Bahaullah’s world will be flourished.”[۱] [1]

      The extensive influence and activity of the Baha’is in high levels of the administrative system of our country during Muhammad Reza Pahlavi’s kingdom are not hidden for everybody; during Pahlavi [2] era, there were strong and clear bonds between the heads of the cult and the occupier regime of Qods.[2] [3]

      At the same time with nationalization of oil movement periods of time particularly 1322 S.H., the extensive and organized activity of the Baha’is started in the country. Likewise; at those years, the famous preacher Hojjatul Islam Falsafi made enlightening and passionate speech against Bahaism in 1334 S.H. ordered by the Greatest Ayatollah Bronjerdi (P.H.). Contrary to severe oppositions by high-ranking people in charge of regime like Asad Allah Alam the speech casted from radio. In fact, it was one of the important reactions of religious forces against the expansion of this cult [4].[3] [5]

 

      Source: The book “the study of trends and criticizing later Bahaism” – Gholam Reza Minagar, pp. 65-66.

 

      Keep in touch with us:  bahaismiran85@gmail.com [6]

[۱] [7] Rauhullah Husseiniyan, 3 years of Shia religious authority in Iran (1341-1343), p. 183, document No. 13.

[۲] [8] Refer to: Muhammad Hassan Rajabi, the political biography of Imam Khomeini (P.H.), p. 231; also refer to archive of the center for Islamic Revolution documents.

[۳] [9] Refer to: Muhammad Rajabi and Muhammad Hassan Rajabi, Hojjatul Islam Falsafi’s memoirs and campaigns’, edited by Ali Dawani, p. 190 on.