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Saeed Rezaee, the former member of the Baha’ism leadership in Iran and what he is saying about the successful propaganda of the Baha’is

In an interview with a subversive medium, Saeed Rezaee one of the former leaders of the Baha’ism [1] organization considered the behavior of the Iranian government as useless. Concerning the reason for his imprisonment and the leaders of the Baha’i organization in Iran said: “The major accusations of the leaders of the Baha’i community had been mentioned as “spying”, ‘the proselytizing activity against the system of government of the Islamic republic of Iran”, “establishing and expanding the illegal organization.

Introducing the interrogation period as the most difficult one of his conviction, Rezaee rejected the spying accusation from the Baha’is and didn’t explain about the Baha’is reporting to the foreign organs. He also mentioned that: “The anti-spy office of the intelligent service of Iran had issued a letter that there isn’t any document concerning our spying till the date of our arrest. That is, the intelligent service itself had mentioned it.” Rezaee also considered disobedience of the prison laws in wearing uniform for referring to hospital as the reason for his oppression and praised the Baha’is successful propaganda against the Iranian government resorting to pretending to be oppressed.[1] [2]

The Notes:

 

Following the rule by the Attorney General’s office in 1362 S.H., concerning the cancellation of the Baha’ism organization in Iran[2] [3], the spiritual assembly of the Baha’is of Iran sent a letter to the Attorney General’s office and claimed in one of its paragraphs: “All Baha’i centers is cancelled in Iran. So, nobody is considered as Baha’i in Iran.[3] [4]

However, the Baha’ism organization didn’t bond with its commitments practically. It sought to remain the Baha’ism organization by changing its name and keeping its assemblies’ efficiency under the name of “the companions of Iran”. Eventually; in 1387 S.H., its seven main members were arrested. Once again, the then prosecutor announced all the organizational activities of the Baha’ism organization as illegal: “The organization of the deviant cult of Baha’ism has been illegal and informal in all categories and its dependence on Israel and their opposition against Islam is evident and its danger against the national security is documented. It is necessary for each kind of alternative organization will be encountered based on rules[4] [5].” Anyway, how does Saeed Rezaee, as one of the members of the Iranian Baha’i organization consider clear crimes such as keeping and establishing illegal organization in the country as accusation?!

 

Of course, the treacherous history of Baha’ism isn’t limited to the period of the Islamic Republic of Iran and history narrates spying of the Baha’i leaders and followers from its establishment till now. The members of the Baha’ism organization are responsible for gathering information and sending it to the universal house of justice in Israel in order to be used by the countries which support the Baha’ism spying organization.[6] [7]

 

 

 

[۱] [9] A part of the text of Saeed Rezaee’s interview, one of the members of the Baha’ism organization with the anti-Revolution media.

[۲] [10] Fars correspondence, the news title: the activities of the deviant cult of Baha’ism is forbidden and illegal, dated: 1387/11/27.

[۳] [11] Zahed Zahedani, Baha’ism in Iran, Bija: The center for the Islamic Revolution documents, 1381 S.H., pp. 307-317.

[۴] [12] Fars correspondence, the news title: The activities of the deviant cult of Baha’ism is illegal and forbidden, dated; 1387/11/27.

[۵] [13] For more studies refer to the article: The Baha’i elements, the leaders of riots in some regions of the country.

[۶] [14] Refer to Javad Mansouri, the history of 15 of Khordad movement, narrated by documents, Tehran: The center for the documents of the Islamic Revolution, 1st edition, 1378 S.H., Vol. 1, document No. 92.2.

[۷] [15] Ishraq Khawari, the treasury of limitations and commandments, the electronic copy, pp. 463-464.