Agha Jamal Broujerdi one of the dignitaries of Baha\u2019ism was entitled as Allah Jamal by the self-proclaimed prophet of Baha\u2019ism. After Baha\u2019s death or observing fighting for gaining power by his offspring he turned against Baha\u2019ism! However, the deceptive slogans of humanity and being kind with enemies didn\u2019t make Baha\u2019s offspring not to curse him.<\/p>\n
Agha Jamal Broujerdi was of the dignitaries who turned to Baha\u2019ism creed during the self-proclaimed prophet of Baha\u2019ism\u2019s period of time. He sacrificed in Baha\u2019ism path. Due to scientific position and trying for the development of the cult, he was entitled as Allah Jamal which is of the most important titles of the cult by the self-proclaimed prophet of Baha\u2019ism cult.<\/p>\n
After Hussein Ali\u2019s death, there was a quarrel among him offspring to gain power to such an extent that Abbas and Muhammad Ali trampled all imitative teachings of Baha\u2019ism in the field of peace and kindness and cursed each other to gain power. Abbas Effendi called his brother as great covenant breaker and himself and his followers as the firm. Muhammad Ali also called Abbas Effendi ass the head of dualists and Satan[1]<\/a>.<\/p>\n Observing these differences Agha Jamal turned against Baha\u2019ism and said: \u201cIt is surprising that we invite the world people to friendship and unity. Why should these two people (Abbas and Muhammad Ali) who are the successors of Baha one after another behave so.[2]<\/a>\u201d<\/p>\n Consequently, Jamal Broujerdi who had been entitled as \u201cEsmullah Jamal\u201d by the self-proclaimed prophet of Baha\u2019ism turned against it and was addressed as hyena old man and the felon Jamal by the Baha\u2019i heads[3]<\/a>!<\/p>\n Yes, these contradictory statements and behaviors by the Baha\u2019i heads and the interior fighting among the Baha\u2019i heads caused most dignitaries to turn against Baha\u2019ism cult.<\/p>\n [\u06f1]<\/a> Shoqi Effendi,<\/a> the Blessed Writings, *century tablet), Bija: the national institute of the faith press, 125 Badi\u2019a, Vol. 1, p. 87.<\/p>\n