{"id":11912,"date":"2023-08-08T09:44:56","date_gmt":"2023-08-08T06:14:56","guid":{"rendered":"https:\/\/bahaismiran.com\/?p=11912"},"modified":"2023-08-08T09:44:56","modified_gmt":"2023-08-08T06:14:56","slug":"the-history-of-bab-from-the-beginning-till-the-end-part-one","status":"publish","type":"post","link":"https:\/\/bahaismiran.com\/?p=11912&lang=en","title":{"rendered":"The history of Bab, from the beginning till the end  (part one)"},"content":{"rendered":"<p dir=\"ltr\"><span style=\"color: #ff6600;\"><em>The founder of Bab; Mirza Ali Mohammad Shirazi 1235-1266 AH<\/em><\/span><\/p>\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_71 counter-hierarchy ez-toc-counter ez-toc-light-blue ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">\u0622\u0646\u0686\u0647 \u062f\u0631 \u0627\u062f\u0627\u0645\u0647 \u0645\u06cc \u062e\u0648\u0627\u0646\u06cc\u062f<\/p>\n<span class=\"ez-toc-title-toggle\"><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#Birth_Bab\" title=\"Birth Bab\">Birth Bab<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#Childhood_period\" title=\"Childhood period\">Childhood period<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#The_teacher_of_his_childhood\" title=\"The teacher of his childhood\">The teacher of his childhood<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#Introducing_the_book_%E2%80%9CHistory_of_Nabil%E2%80%9D_by_Zarandi\" title=\"Introducing the book \u201cHistory of Nabil\u201d by Zarandi\">Introducing the book \u201cHistory of Nabil\u201d by Zarandi<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#Motivation_to_attend_the_class_of_Seyed_Kazem\" title=\"Motivation to attend the class of Seyed Kazem\">Motivation to attend the class of Seyed Kazem<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#Duration_of_stay_in_Karbala\" title=\"Duration of stay in Karbala\">Duration of stay in Karbala<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#Acknowledging_that_the_prophets_are_Ommy_or_untaught\" title=\"Acknowledging that the prophets are Ommy or untaught\">Acknowledging that the prophets are Ommy or untaught<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-8\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#Acknowledging_that_the_Prophet_of_Islam_is_untaught\" title=\"Acknowledging that the Prophet of Islam is untaught\">Acknowledging that the Prophet of Islam is untaught<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-9\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#The_claim_that_Bab_is_untaught\" title=\"The claim that Bab is untaught\">The claim that Bab is untaught<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-10\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#Justifying_the_claim_that_Bab_is_untaught\" title=\"Justifying the claim that Bab is untaught\">Justifying the claim that Bab is untaught<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-11\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#Justifying_the_claim_of_Ommiyat\" title=\"Justifying the claim of Ommiyat\">Justifying the claim of Ommiyat<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-12\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#Austerities_during_adolescence\" title=\"Austerities during adolescence\">Austerities during adolescence<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-13\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#Seyed_of_Zekr_or_recitation\" title=\"Seyed of Zekr or recitation\">Seyed of Zekr or recitation<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-14\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#The_ground_for_the_Babs_claim\" title=\"The ground for the Bab\u2019s claim\">The ground for the Bab\u2019s claim<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-15\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#Writing_the_exegesis_of_Surah_Al-Baqara\" title=\"Writing the exegesis of Surah Al-Baqara\">Writing the exegesis of Surah Al-Baqara<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-16\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#Suspicious_background\" title=\"Suspicious background\">Suspicious background<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-17\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#Claim_of_Babism\" title=\"Claim of Babism\">Claim of Babism<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-18\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#Story_of_the_claim_Bab\" title=\"Story of the claim Bab\">Story of the claim Bab<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-19\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#Evidence_of_the_claim_exegesis_of_Surah_Yusuf\" title=\"Evidence of the claim, exegesis of Surah Yusuf\">Evidence of the claim, exegesis of Surah Yusuf<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-20\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#Babs_belief_in_exegesis_of_Surah_Yusuf\" title=\"Bab\u2019s belief in exegesis of Surah Yusuf\">Bab\u2019s belief in exegesis of Surah Yusuf<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-21\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#Belief_in_Imam_Zaman_in_the_beginning_of_the_claim\" title=\"Belief in Imam Zaman in the beginning of the claim\">Belief in Imam Zaman in the beginning of the claim<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-22\" href=\"https:\/\/bahaismiran.com\/?p=11912&#038;lang=en\/#Introducing_the_book_%E2%80%9CPersonal_Article_of_a_Tourist%E2%80%9D\" title=\"Introducing the book \u201cPersonal Article of a Tourist\u201d\">Introducing the book \u201cPersonal Article of a Tourist\u201d<\/a><\/li><\/ul><\/nav><\/div>\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"Birth_Bab\"><\/span><span style=\"color: #ff0000;\">Birth Bab<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">At first, we deal with the birth and childhood of the person who claimed Babism known as Bab. On the first day of the month of Muharram in 1235 AH in the city of shiraz, a woman named Fatemeh Beigom gave birth to a son from her husband Mirza Mohammad Reza Bazzaz, who was named Ali Mohammad.<\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-11914 \" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/home-Bab.jpg\" alt=\"\" width=\"517\" height=\"243\" srcset=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/home-Bab.jpg 617w, https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/home-Bab-300x141.jpg 300w\" sizes=\"auto, (max-width: 517px) 100vw, 517px\" \/><\/p>\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"Childhood_period\"><\/span><span style=\"color: #ff0000;\">Childhood period<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">Ali Mohammad lost his father during childhood and was placed under the care of his uncle named Seyyed Ali. The Baha\u2019is attach great importance to the uncle and say that the Bahaullah has written the Book \u201cIqan\u201d for him.<\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-11915\" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/baba-javan.jpg\" alt=\"\" width=\"264\" height=\"300\" \/><\/p>\n<p dir=\"ltr\"><span style=\"color: #000000;\">His chamber in Bushehr<\/span><\/p>\n<p dir=\"ltr\">As a child, he was sent to an old-fashioned primary school to learn the basics of Persian language, recitation of the Qur\u2019an, and arithmetic. He studied at that school for about five years, and according to some sources, he was not very talented in this work and was punished for being late to school and laziness.<\/p>\n<p dir=\"ltr\">In his book \u201cArabic Bayan\u201d in page 25, Mirza Ali Mohammad writes in memory of his childhood, \u201d Say, O my teacher Mohammad, do not beat me\u2026 and if you wanted to beat me, do not do more than five times and also on the flesh of my body\u201d.<\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-11916 \" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/bab2.jpg\" alt=\"\" width=\"544\" height=\"275\" srcset=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/bab2.jpg 590w, https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/bab2-300x152.jpg 300w\" sizes=\"auto, (max-width: 544px) 100vw, 544px\" \/><\/p>\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"The_teacher_of_his_childhood\"><\/span><span style=\"color: #ff0000;\">The teacher of his childhood<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">In the Persian book of Motale\u2019al Anvar (summary of the History of Nabil) on pages 63 and 64, he writes: Hazrat Bab\u2019s aunt took him to study with Sheikh Abed. Although Hazrat Bab did not want to study, he went to Sheikh Abed\u2019s school in order to indulge his aunt. Sheikh Abed was a pious man and is considered one of the students of Sheikh Ahmad and <a href=\"https:\/\/bahaismiran.com\/?p=2212&amp;lang=en\" target=\"_blank\" rel=\"noopener\">Seyyed Kazem Rashti<\/a>.<\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-11917 \" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/bab3.jpg\" alt=\"\" width=\"513\" height=\"236\" srcset=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/bab3.jpg 591w, https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/bab3-300x138.jpg 300w\" sizes=\"auto, (max-width: 513px) 100vw, 513px\" \/><\/p>\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"Introducing_the_book_%E2%80%9CHistory_of_Nabil%E2%80%9D_by_Zarandi\"><\/span><span style=\"color: #ff0000;\">Introducing the book \u201cHistory of Nabil\u201d by Zarandi<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">The History of Nabil, written by Mohammad Zarandi alias Nabil Azam, is the most important history of the Baha\u2019is, accepted by Mirza Hussain Ali, and its version is unique. <a href=\"https:\/\/en.wikipedia.org\/wiki\/Shoghi_Effendi\" target=\"_blank\" rel=\"noopener\">Shoghi Effendi<\/a> translated this history into English and added a detailed introduction to it with some footnotes and published it under the title \u201cThe Dawn \u2013 Breakers\u201d; then, by the order of the assemblies of Egypt and Sudan, the latest book was translated into Arabic by Abdul Jalil Sa\u2019ad and published and distributed under the name of Motale\u2019al Anvar, and finally, Eshraq Khavari upon the order of the National Assembly of Iran, compiled a Persian summary of this Arabic history, which was accepted by Shoghi and has been reproduced several times by the Publishing Committee of Amri, and its name is \u201cA Summary of Nabil\u2019s History\u201d.<\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-11918 size-full\" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/a12.jpg\" alt=\"\" width=\"178\" height=\"231\" \/><\/p>\n<p dir=\"ltr\">In the third part of the History of Zohoor al-Hagh on page 263 about the sites of Shiraz, Fazel Mazandarani refers to the old-fashioned primary school of Sheikh Abed in the neighborhood of Ghahveh Olia and the studying of Bab in the school.<\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-11919 aligncenter\" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/263.png\" alt=\"\" width=\"241\" height=\"349\" \/><\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-11920 \" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/1235.png\" alt=\"\" width=\"328\" height=\"152\" \/><\/p>\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"Motivation_to_attend_the_class_of_Seyed_Kazem\"><\/span><span style=\"color: #ff0000;\">Motivation to attend the class of Seyed Kazem<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">As we said, the teacher of the school was Sheikhi and therefore, from his childhood, the views of Sheikhieh had been placed in Bab\u2019s mind, and his attention and respect for <a href=\"https:\/\/bahaismiran.com\/?p=2215&amp;lang=en\" target=\"_blank\" rel=\"noopener\">Sheikh Ehsaei<\/a> and Seyyed Rashti were attracted. On this occasion, at an older age, he traveled to Iraq with the desire to visit Seyyed Kazem and benefit from his presence, and for a while he attended Seyyed Rashti\u2019s seminary and studied and learned the views of the Sheikhieh.<\/p>\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"Duration_of_stay_in_Karbala\"><\/span><span style=\"color: #ff0000;\">Duration of stay in Karbala<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">In the Arabic book of Motale\u2019al Anvar, in the footnote of page 59, after mentioning the studying of Bab in Ghahveh Olia School, he writes, \u201c\u2026and at the beginning of Rabi\u2019 al-Awwal in the year 1257 AH, he returned to his country in Persia, after staying in Najaf and Karbala for seven months\u201d.<\/p>\n<p dir=\"ltr\">On page 28 of the book \u201cSummary of History of Nabil\u201d by Zarandi regarding the presence of Bab in class of Seyed Kazem, this phrase has come, \u201c\u2026 after three days, the same young man came to visit the Seyed and sat near the door, listening to his teaching politely and humbly.\u201d<\/p>\n<p dir=\"ltr\">Fazel Mazandarani, under pages 200 and 437 of the History of Zohoor Al-Hagh, called to witness the third part of two historical documents that before the death of Seyed Rashti, Mirza Ali Mohammad had come to his class in Karbala for several months and studied until Soyouti and the margent of Mullah Abdullah.<\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-11921 \" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/954.png\" alt=\"\" width=\"398\" height=\"134\" \/><\/p>\n<p dir=\"ltr\">Fazel Mazandarani in the book \u201cAsrar al-Athar\u201d has included cases of the Bab\u2019s writings in which Seyed Kazem Rashti has been interpreted as a teacher.<\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-11922 aligncenter\" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/846.png\" alt=\"\" width=\"386\" height=\"89\" \/><\/p>\n<p dir=\"ltr\">Page 479 of the third part of Zohur al-Hagh and page 489 of Rahiq Makhtum quote Mirza Ali Mohammad as follows:<\/p>\n<p dir=\"ltr\">\u201cAnd you did not follow the light of Ja\u2019far Al-Alawi and witnessed the content of their verses\u201d.<\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-11923 \" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/787.png\" alt=\"\" width=\"489\" height=\"67\" \/><\/p>\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"Acknowledging_that_the_prophets_are_Ommy_or_untaught\"><\/span><span style=\"color: #ff0000;\">Acknowledging that the prophets are Ommy or untaught<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">In the book \u201cKhatabehay-e Mubarak\u201d or the Blessed Sermons on page 7, Abdul-Baha writes: \u201choly appearances are inherently sacred; they cannot be adapted from another. Others should acquire science and adapt holy appearance from them, not them from others. All divine manifestations have been like this; \u201cAbraham, Moses, Christ, Mohammad, Bab, and Bahaullah did not enter any school\u2026\u201d<\/p>\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"Acknowledging_that_the_Prophet_of_Islam_is_untaught\"><\/span><span style=\"color: #ff0000;\">Acknowledging that the Prophet of Islam is untaught<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">On page 188 of the third volume of the book Makatib, which is the same collection of letters of Abbas Effendi, three volumes of which were published under his supervision, and the fourth volume under the supervision of the committee, he confesses as follows:<\/p>\n<p dir=\"ltr\">\u201cIn the Arab Bedouin, he was born among the uninformed tent dwellers, and he became acquainted with them, and he flourished, and he did not learn any word of education, and was apparently devoid of reading and writing.\u201d<\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-11924 aligncenter\" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/422.png\" alt=\"\" width=\"330\" height=\"109\" \/><\/p>\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"The_claim_that_Bab_is_untaught\"><\/span><span style=\"color: #ff0000;\">The claim that Bab is untaught<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">On page 19 of the treatise, he writes, \u201cAmong the Shiite sect, it is generally certain that he has not studied in any school and has not acquired knowledge from anyone, and all the people of Shiraz testify this; Nevertheless, he has appeared among the people as a man of extreme virtue.\u201d<\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-11925 \" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/qw.png\" alt=\"\" width=\"292\" height=\"395\" \/><\/p>\n<p dir=\"ltr\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-11926 \" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/sc.png\" alt=\"\" width=\"343\" height=\"103\" \/><\/p>\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"Justifying_the_claim_that_Bab_is_untaught\"><\/span><span style=\"color: #ff0000;\">Justifying the claim that Bab is untaught<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">On page 9 of Sahifeh Adliyeh or the Book of Justice, in describing himself, Bab writes: \u201cHe grew up among the foreigners, and was not taught falsehood by anyone, but he was a mere untaught in such works.\u201d<\/p>\n<p dir=\"ltr\">Fazel Mazandarani on pages 191 to 193 of the first volume of the book Asrar al-Athar writes, \u201cAnd since the study of the Bab, at a young age in the school of Shiraz, before a perfect teacher in the status and amount appropriate to those days, it is certain in history and the presence of a few in the presence of Haji Seyed Kazem Rashti in Karbala, in his youth, is also explicit in their own words, and their beautiful calligraphic works are available to the public. He meant by being Ommy is that he has not studied theological education in order and gradually, from beginnings to higher degrees, in a way that was common in those days, such as Sheikh Ehsaei and Seyed Rashti and the scholars of their companions and so on and they called this as Ommiyat or being untaught as a comparison and approximation like his great grandfather \u2026\u201d<\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-11927 \" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/wsd.png\" alt=\"\" width=\"261\" height=\"404\" \/><\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-11929\" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/cv.png\" alt=\"\" width=\"300\" height=\"273\" \/><\/p>\n<p dir=\"ltr\">\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"Justifying_the_claim_of_Ommiyat\"><\/span><span style=\"color: #ff0000;\">Justifying the claim of Ommiyat<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">And what can be achieved from the scripts and works and even the form of commercial calculations of Bushehr that remain in their script, and others, is that he \u00a0studied the common Persian reading and writing, not in a scientific way as well as a small amount of Arabic books and rules in the style of those days and also the beauty of calligraphy and arithmetic in the Shiraz school, and their intention to involve in business was not more than this, and it is also clear that he did not show any attachment to entering this type of customary science common at the time; but in his youth, with the dissatisfaction of the elders, he went to Karbala and in the presence of Seyed Rashti, he heard many mystical issues and interpretation of hadiths and verses through the Twelver or Asna Ashahri and mystics related to Sheikh Ehsaei and entered Imami jurisprudence through their method. As can be used from their works, they were included in the articles of Sheikh and Seyed, above all other matters.<\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-11930 \" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/192.png\" alt=\"\" width=\"251\" height=\"401\" \/><\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone  wp-image-11931\" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/193.png\" alt=\"\" width=\"240\" height=\"385\" \/><\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone  wp-image-11932\" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/194.png\" alt=\"\" width=\"280\" height=\"326\" \/><\/p>\n<p dir=\"ltr\" style=\"text-align: center;\">Asrar al-Athar, volume 1, pp. 192 &amp; 193<\/p>\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"Austerities_during_adolescence\"><\/span><span style=\"color: #ff0000;\">Austerities during adolescence<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">On page 66 of the Summary of Nabil History, he writes, \u201cHazrat Bab was often engaged in business in the city of Bushehr, and although the weather was extremely hot, he would go up on the roof for a few hours during the day and pray. \u201cThe sun was shining in extreme heat\u2026 They worshiped from dawn to sunrise and from noon to evening\u2026 Hazrat Bab looked at the sun at sunrise, reasoning with God with the tongue of heart like a lover paying attention to his sweetheart \u2026the ignorant people thought that they were sun-worshippers\u201d.<\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-11933 \" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/62.png\" alt=\"\" width=\"228\" height=\"372\" \/><\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-11934 aligncenter\" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/64.png\" alt=\"\" width=\"217\" height=\"362\" \/><\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone  wp-image-11935\" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/64-1.png\" alt=\"\" width=\"309\" height=\"335\" \/><\/p>\n<p dir=\"ltr\">Mirza Aga Khan Kermani Babi also confirms on page 276 of the book Hasht Behesht or Eight Paradises that Bab used to stand on the roof from dawn to dusk during the days when the heat of Bushehr boiled water in a jug and recited in front of the sun.<\/p>\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"Seyed_of_Zekr_or_recitation\"><\/span><span style=\"color: #ff0000;\">Seyed of Zekr or recitation<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">According to pages 34 and 35 of the first volume of Al-Kawakab al-Doriyah, Mirza Ali Mohammad became known as Seyed of Zekr in Bushehr due to this isolation, roof-sitting, and biding beads and recitation, and from that time on, he collected and transcribed Islamic prayers and supplications, and little by little, he wrote prayers and supplications, and in addition to supplications, he also wrote short treatises describing the authorities of the Imams, and especially the Promised Hojjat, which was based on Shiite beliefs and indicated the sobriety and correctness of those opinions.<\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-11936 \" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/152.jpg\" alt=\"\" width=\"369\" height=\"384\" srcset=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/152.jpg 446w, https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/152-288x300.jpg 288w\" sizes=\"auto, (max-width: 369px) 100vw, 369px\" \/><\/p>\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"The_ground_for_the_Babs_claim\"><\/span><span style=\"color: #ff0000;\">The ground for the Bab\u2019s claim<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">After the passing away of Seyyed Kazem, because the Sheikhieh was looking for the Fourth Pillar of Faith and the Bab of the Absent Imam, some of his disciples claimed this position and tried to make other Sheikhis aware of themselves. As Haj Karim Khan Kermani called himself the \u201cFourth Pillar\u201d and Mirza Shafi Tabrizi called himself a \u201cPure Shiite of the Imams\u201d \u2026 finally, Mirza Ali Mohammad also gave up his job and profession and tried to take the presidency of the Sheikhieh under the title of \u201cBab of the Absent Imam\u201d.<\/p>\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"Writing_the_exegesis_of_Surah_Al-Baqara\"><\/span><span style=\"color: #ff0000;\">Writing the exegesis of Surah Al-Baqara<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">According to Bab\u2019s writings on pages 61 and 62 of the second volume of Asrar al-Athar, Mirza Ali Mohammad, after hearing the news of Seyed Rashti\u2019s death in the month of Zilqa\u2019dah in 1259 AH, wrote a book on the exegesis of Surah Al-Baqarah, the first volume of which is in the exegesis of the first part of Surah Al-Baqara. But it has not been published yet, but its manuscripts are available, and we will bring some evidence on the issue of Qaimiyah or authenticity from the manuscripts. It ended a year later, and this shows that he was preparing for such a claim.<\/p>\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"Suspicious_background\"><\/span><span style=\"color: #ff0000;\">Suspicious background<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">On page 36 of the first volume of the book Asrar al-Athar, Ayati writes that Bab, while writing a letter from Bushehr to his uncle on the year of Seyyed Rashti\u2019s death, sent a message to some ulema that he had not yet reached puberty for Amr or cause and should not be given a relation contrary to religious beliefs.<\/p>\n<p dir=\"ltr\">Thus, it may be said that unknown factors forced him to consider himself an official; but he postponed it.<\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone  wp-image-11937\" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/39.png\" alt=\"\" width=\"239\" height=\"362\" \/><\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11938 aligncenter\" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/39-1.png\" alt=\"\" width=\"300\" height=\"198\" \/><\/p>\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"Claim_of_Babism\"><\/span><span style=\"color: #ff0000;\">Claim of Babism<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">Six months after the passing away of Seyed Kazem, on the night of the fifth of Jamadi al-Awali in 1260 AH, Mirza Ali Mohammad Shirazi filed a lawsuit against one of the Sheikhis named Mullah Hussein, who was from Khorasan\u2019s Bashroyeh. The Baha\u2019is celebrate such a night every year as the Mab\u2019as of the Primal Point, and the origin of his history, known as the Badi or Innovative History, begins from that night.<\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-11939 aligncenter\" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/home.jpg\" alt=\"\" width=\"309\" height=\"233\" \/><\/p>\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"Story_of_the_claim_Bab\"><\/span><span style=\"color: #ff0000;\">Story of the claim Bab<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">The story of that night, with the removal of the baseless embellishments, is that a group of Sheikhi scholars who were busy searching for their missing and had suffered in the process, came to Shiraz and one of them, Mullah Hossein Bashroui, met Bab. He goes to his house based on the acquaintance they already had with each other in the field of the lesson of Seyyed Rashti (Volume 1 of Al-Kawakba al-Dorya, p. 39), and there, Mirza Ali Mohammad, who sees his intense desire to know the successor of Seyed Kazem Rashti, introduces himself as the owner of the position and the Bab of the Imam of Age.<\/p>\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"Evidence_of_the_claim_exegesis_of_Surah_Yusuf\"><\/span><span style=\"color: #ff0000;\">Evidence of the claim, exegesis of Surah Yusuf<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">Since Bashroui wants proof of the Bab\u2019s claim, Mirza Ali Mohammad, at his request, writes brief subjects in the exegesis of the first verses of Surah Yusuf (this exegesis was completed by Bab and was called \u201cQayyum al-Asma\u201d and is found in manuscript). Then, having seen the writing, Mullah Hossein accepted his Babism.<\/p>\n<p dir=\"ltr\">According to Bahaullah, on page 180 of the Book of Iqan printed in Egypt: \u201cThis book is the first and greatest, and the greatest of all the books of the Bab.\u201d<\/p>\n<p dir=\"ltr\">The first part of this book, which is called Surah Al-Mulk, is found on pages 21 to 24 of the book \u201cRahiq-e Makhtum\u201d.<\/p>\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"Babs_belief_in_exegesis_of_Surah_Yusuf\"><\/span><span style=\"color: #ff0000;\">Bab\u2019s belief in exegesis of Surah Yusuf<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">In the book \u201cRahiq-e Makhtum\u201d on page 22, Eshraq Khavari has narrated part of the Surah Al-Mulk as follows:<\/p>\n<p dir=\"ltr\">\u201cGod has decreed that this book should come out in the exegesis of the best stories from Mohammed bin Hassan bin Ali bin Mohammed bin Ali bin Musa bin Jaafar bin Mohammed bin Ali bin Hussein bin Ali bin Abi Talib Ali Abdu Allah be Hajj when all the worlds-mentioned eloquent.\u201d<\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-11940 aligncenter\" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/Qayyum-al-Asma.png\" alt=\"\" width=\"321\" height=\"184\" \/><\/p>\n<p dir=\"ltr\" style=\"text-align: center;\">Qayyum al-Asma, exegesis of Surah Yusuf (Surah Al-Mulk)<\/p>\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"Belief_in_Imam_Zaman_in_the_beginning_of_the_claim\"><\/span><span style=\"color: #ff0000;\">Belief in Imam Zaman in the beginning of the claim<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">In Asrar al-Athar under the word Bab (second volume), after reminding the belief of Sheikhieh in the necessity of the existence of an intermediary between the absent Imam and the people, Fazel Mazandarani on page 11 writes about Mirza Ali Mohammad:<\/p>\n<p dir=\"ltr\">\u201cAnd in the first book of his verses, that is, the explanation of Surah Yusuf, he raised the call as Babism.\u00a0 His saying: \u2026 Know O people of the earth, that God has placed two gates with the door before (Sheikh and Seyed) to teach you his Amr\u2026 and his saying: and the Proof of God, the Remnant of God, Sahib al-Zaman (PBUH) brought out to gate of remembrance\u201d. (These words have been narrated from the Bab\u2019s Sahifeh Makhzuneh which is from his words in the same year 1260 AH.)<\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-11941 aligncenter\" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/58787-291x300.jpg\" alt=\"\" width=\"291\" height=\"300\" srcset=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/58787-291x300.jpg 291w, https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/58787.jpg 460w\" sizes=\"auto, (max-width: 291px) 100vw, 291px\" \/><\/p>\n<h2 dir=\"ltr\"><span class=\"ez-toc-section\" id=\"Introducing_the_book_%E2%80%9CPersonal_Article_of_a_Tourist%E2%80%9D\"><\/span><span style=\"color: #ff0000;\">Introducing the book \u201cPersonal Article of a Tourist\u201d<\/span><span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p dir=\"ltr\">Abbas Effendi, who was only in Iran until the age of 8, wrote a book on the history of Bab in the Ottoman soil in 1303 AH and changed the historical facts according to his desire, and to deceive the reader, he called it \u201cPersonal Article of a Tourist\u201d who has traveled all over Iran and wrote and published the opinion of the disinterested. A string of deceit and injustice!<\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-11942 aligncenter\" src=\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2023\/08\/sayyah.jpg\" alt=\"\" width=\"196\" height=\"300\" \/><\/p>\n<p dir=\"ltr\">https:\/\/mohtadyan.com\/<\/p>\n<p dir=\"ltr\">\n","protected":false},"excerpt":{"rendered":"<p>The founder of Bab; Mirza Ali Mohammad Shirazi 1235-1266 AH Birth Bab At first, we deal with the birth and childhood of the person who claimed Babism known as Bab. On the first day of the month of Muharram in 1235 AH in the city of shiraz, a woman named Fatemeh Beigom gave birth to [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":11913,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[823,985],"tags":[2524,1035,1570,2466,10221],"class_list":["post-11912","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english-articles","category-slidshow","tag-bab","tag-babism","tag-founder","tag-history","tag-mirza-ali-mohammad-shirazi"],"_links":{"self":[{"href":"https:\/\/bahaismiran.com\/index.php?rest_route=\/wp\/v2\/posts\/11912","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bahaismiran.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bahaismiran.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bahaismiran.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/bahaismiran.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11912"}],"version-history":[{"count":1,"href":"https:\/\/bahaismiran.com\/index.php?rest_route=\/wp\/v2\/posts\/11912\/revisions"}],"predecessor-version":[{"id":11943,"href":"https:\/\/bahaismiran.com\/index.php?rest_route=\/wp\/v2\/posts\/11912\/revisions\/11943"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bahaismiran.com\/index.php?rest_route=\/wp\/v2\/media\/11913"}],"wp:attachment":[{"href":"https:\/\/bahaismiran.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11912"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bahaismiran.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11912"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bahaismiran.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11912"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}