{"id":18809,"date":"2026-07-07T13:56:15","date_gmt":"2026-07-07T10:26:15","guid":{"rendered":"https:\/\/bahaismiran.com\/?p=18809"},"modified":"2026-07-07T13:56:25","modified_gmt":"2026-07-07T10:26:25","slug":"the-common-operation-room-of-riot-and-terrorism-from-the-bbc-and-iran-international-to-the-bahai-networks-and-monarchist","status":"publish","type":"post","link":"https:\/\/bahaismiran.com\/?p=18809&lang=en","title":{"rendered":"The common operation room of riot and terrorism; from the BBC and IRAN International to the Baha\u2019i networks and monarchist"},"content":{"rendered":"

\u00a0\u00a0\u00a0\u00a0\u00a0 While a part of people has definite and real demands due to economic pressures and subsistence problems, the very repeated scenario is again executing; a scenario during which the legitimate economic opposition is ending in violence and restless meddling with disturbing organized movements and Persian spoken foreign media such as the BBC Farsi and Iran International are playing a media operation room of this deviation.<\/strong><\/h3>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 The experiences of the previous years’ riots have shown that whenever the economic demands of people reach, the social emergence point, a net including foreign media, the Baha’i activists, the elements of Monafegqin and monarchist movements enter into the field to change the course of opposition depending on Instagram and Telegram.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 In this process, the interior and exterior public thoughts are aimed by deviating reality, omitting the role of rioters, changing place of victim and the accused one and inducing the narration of “repressing\u201d the peaceful opposition.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 This media line is repeating in the current adventure, too using the very pattern.<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 The hostile media and riot project; from Persian speaking networks to cyber infantry:<\/span> <\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 The investigation of the function of Persian spoken<\/a> foreign media shows that what is following confronting the current economic oppositions is not “the news coverage\u201d, but implementing a media purposeful project to change the opposition nature and pushing it towards riot.<\/strong>[1]<\/a><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 In this framework, the media such as the Persian BBC, Iran International and other aligned networks are trying to separate economic opposition from its social field to change it into a sign of security and political crisis by selective choice of subjects and high lighting specific images.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 This media project is not merely restricted to satellite news networks, but at the same time the social media particularly Instagram and Telegram are acting as the fisted arm of foreign media and the western intelligent service organizations and deviant groups.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 The contents shown by these spaces include fragmented videos, images without background, emotional narrations and intriguing call which are republished immediately by the foreign media in the form of “news”. This cycle is practically destroying the border between producing content and media operation.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 The remarkable note is that the role the cyber organized activists is bold. The networks related to the Baha\u2019i movements, Monafeghin elements and monarchists in Instagram and Telegram are acting as the infantries of riot project.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 Making and sending the contents purposefully for the foreign media, these groups are trying to stabilize their desirable narration as the dominant one. A narration in which the \u201crepressed\u201d economic opposition and riot is introduced as “the democratic demand”.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 The experiences of the previous years have shown that the foreign media have always used this pattern; first making the space hot is the social media and then changing cyber content into news food and eventually inducing the single narration into interior and exterior the single narration into public thoughts. <\/strong>[2]<\/a> In the current circumstances, this course is being passed, too, but the difference is that special focus on joining bazar, economy and economic opposition with restless and insecurity. <\/strong><\/p>\n

In such conditions, what is followed by the hostile media is not solving the economic problems of people, but is exploiting the dissatisfactions in maximum level to proceed the project of destabilization.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 Recognizing this media mechanism is the<\/strong> necessary condition to separate legitimate opposition from organized riot and to return the economic demands to its real course whose exact understanding needs referring to field narrations and documented reports.<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 The Persian BBC and Iran International; the main columns of the media operation room of riot:<\/span> <\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 Among the hostile media view and foreign Persian speaking media, the Persian BBC and Iran International have positions beyond news media. The functions of these two media show that their roles are defined in planning and directing riot narration news media show actions of these les not in reflecting reality.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 Determining the news framework, selecting special subjects, omitting selective realities and calculated timing of publishing content have changed the Persian BBC and Iran International into the main columns of riot media operation room.<\/strong>[3]<\/a><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 These two media are trying to represent the economic oppositions as a sign of as a sign of \u201cthe political Collapse” and “the security crisis\u201d exploiting overt and covert supports of the western governments specially America and the Zionistic regime.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 In this course, each riot, destruction and violence is censored or justified in the form of “the natural reaction of people\u201d against tyranny and violence of the governmental forces. forces. This is the very point which the medium is changed into mental operation.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 So, the Persian BBC and Iran International must be considered as media arm but not media whose planning is done out boilers in the course of American and Israeli interests.<\/strong>[4]<\/a><\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 The single narration, the common resources; why do all hostile media repeat a story?<\/strong><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 Synchronism and clear similarity of narrations titles, and even words used by the hostile media and Persian speaking media abroad are not accidental or merely professional. This consonance is indicating the dependence on common news resources and the circulation of a single media food. A food which is being provided and purified in the social media particularly Instagram and Telegram before being published in satellite antenna.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 In this circle, the role of Baha’i organized networks, Monafeghin elements and monarchist activists is determinative. Producing contents, these movements send purposeful videos, select special video angles, present sentimental narrations and provide news raw materials for the hostile media.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 Without independent verification, the media reproduce these contents in the form of report, analysis or “objection testimony\u201d. The result is a single and repeating narration in which riot is always called \u201cpeaceful opposition”. <\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 The remarkable note is that in this single narration, the key elements of reality is systematically omitted or deviated. The role of rioters, destruction of public properties, threatening the security of market, people’s economy and the presence of organized movements are ignored or margined. In contrast, is confronting against riot is considered as \u201crepression\u201d and insecurity as \u201csocial demand\u201d. This pattern repeated in the previous years’ riots.<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 Stabilizing this story in the public thoughts, the hostile media provide political media and judicial pressures in the international level, too. In this framework, medium a loop of a chain of coordinated project not reflecting reality. A project which can’t continue and reproduce without Baha\u2019i networks, Mensfeghin and monarchists.<\/strong>[5]<\/a><\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 The Baha’i media; the arm of producing narration and sending contents purposefully:<\/strong><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>After forming “single narration” in hostile media and Persian Speaking media abroad, the basic question is that where and how the food of this narration is provided. The exact investigation of content production circle shows that Bahaism<\/a> <\/span>is not merely a marginal and theological movement, but it plays an influential role in providing news raw materials as an active media and field network.<\/strong>[6]<\/a><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 The experience of the previous years’ riots has also shown that wherever the Baha\u2019i networks have been more active, the speed and volume of media narration making have increased. In this perspective, Bahaism must be considered as one of the hidden but influential arms of the media operation room of the riot; an arm whose application is defined not at street, but in image frame, narration and cognitive war.<\/strong>[7]<\/a><\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 From rioters to monarchists; the field actors of medium project of riot:<\/strong><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 Although these two movements are different in background and discourse, but in riot field they are acting as complementary arms of a single project.<\/strong>[8]<\/a><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 These two movements are acting in complete coordination with the hostile media supported indirectly by America and the Zionistic regime. Monaffeghin inflame the field and monarchists are making its political <\/strong>narrations.<\/strong>[9]<\/a><\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 Instagram and Telegram; the main field of mental operation and surfing on the economic oppositions:<\/strong><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 In riot media project, Instagram and Telegram aren’t merely the means for communicative means or social media, but they are the main field for mental operations. In these spaces, the real economic opposition is redefined purposefully and is propelled towards riot and inconsistency from social demands. The contents produced in these networks are not accidental, but are the result of organized movements\u2019 planning and directing.<\/strong>[10]<\/a><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 In such atmosphere, riot is displayed as “the democratic opposition” and violence as “the natural reaction”. This is the very point where analysis is replaced by mental operation.<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0<\/strong>Keep in touch with us: \u00a0<\/strong>bahaismiran85@gmail.com<\/strong><\/a><\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

[\u06f1]<\/a> Fars correspondence, analytic reports about the role of foreign media in riots.<\/strong><\/p>\n

[\u06f2]<\/a> Tasnim correspondence, media cases concerning the war narrations and social media.<\/strong><\/p>\n

[\u06f3]<\/a> Mehr correspondence, the analytic reports about the function of the Persian BBC and Iran International<\/strong><\/p>\n

[\u06f4]<\/a> IRNA correspondence, the analytic cases about the role of hostile media and the war of narrations.<\/strong><\/p>\n

[\u06f5]<\/a> Tasnim correspondence, the case of the war of narrations and the role of organized movements.<\/strong><\/p>\n

[\u06f6]<\/a> Fars correspondence, analytic reports about the organizational role of Bahaism in media projects<\/strong><\/p>\n

[\u06f7]<\/a> Mehr correspondence, the analytic cases about the cognitive war and sectarian nets in riots.<\/strong><\/p>\n

[\u06f8]<\/a> Tasnim correspondence, the analytic reports about the role of Monafeghin in riots and field war.<\/strong><\/p>\n

[\u06f9]<\/a> Fars Correspondence, the analytic cases concerning monarchists and political alternativeization project<\/strong><\/p>\n

[\u06f1\u06f0]<\/a> Mehr correspondence, the analytic reports concerning the role of social networks in mental operation of riots. <\/strong><\/p>\n

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\u00a0\u00a0\u00a0\u00a0\u00a0 While a part of people has definite and real demands due to economic pressures and subsistence problems, the very repeated scenario is again executing; a scenario during which the legitimate economic opposition is ending in violence and restless meddling with disturbing organized movements and Persian spoken foreign media such as the BBC Farsi and […]<\/p>\n","protected":false},"author":3,"featured_media":18810,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[823,985],"tags":[941,14826,7417,15831,15833,5607,15829,2488,2546,9603],"class_list":["post-18809","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-english-articles","category-slidshow","tag-bahai","tag-bbc","tag-common","tag-iran-international","tag-monarchist","tag-network","tag-operation-room","tag-pressure","tag-riot","tag-terrorism"],"_links":{"self":[{"href":"https:\/\/bahaismiran.com\/index.php?rest_route=\/wp\/v2\/posts\/18809","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bahaismiran.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bahaismiran.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bahaismiran.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/bahaismiran.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=18809"}],"version-history":[{"count":1,"href":"https:\/\/bahaismiran.com\/index.php?rest_route=\/wp\/v2\/posts\/18809\/revisions"}],"predecessor-version":[{"id":18811,"href":"https:\/\/bahaismiran.com\/index.php?rest_route=\/wp\/v2\/posts\/18809\/revisions\/18811"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bahaismiran.com\/index.php?rest_route=\/wp\/v2\/media\/18810"}],"wp:attachment":[{"href":"https:\/\/bahaismiran.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=18809"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bahaismiran.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=18809"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bahaismiran.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=18809"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}