In a tablet issued by the name of Sheikh, Hussein Ali Nouri has attacked him and has called him \u201cdoubtful ignorant person\u201d and \u201cand \u201ccrafty element\u201d! Also, Shoqi Effendi (Baha\u2019s grandson from his daughter side and Abbas Effendi\u2019s successor has repeatedly cursed and insulted Sheikh using words such as \u201cmalicious Sheikh\u201d, \u201crejected in both worlds\u201d and \u201cThe one who is being angered greatly\u201d.<\/p>\n
Have you ever heard the name of Sheikh Iraqin? Most people who is studying about Baha\u2019ism know him. Consequently, we are going to introduce him:<\/p>\n
He is known as Ayatollah Hajj Sheikh Abdul Hussein Tehrani. This great scholar (died in 1286 A.H.) is one of the celebrated jurisconsults in 13th<\/sup> century. When he was residing in Karbala city, a great number of people were imitating him in religious issues[1]<\/a>. He was one of the pupils of the author of the Jawaher book[2]<\/a>. The author of the book Jawaher specified religious jurisprudence of 4 pupils. One of whom was Sheikh Abdul Hussein[3]<\/a>. Such a great man\u2019s speech about Sheikhul Iraqein indicates his high rank in knowledge and religious intelligence. As Ayatollah Mirza Hussein Nouri calls him the most skillful of the researchers.[4]<\/a><\/p>\n According to E\u2019temadussaltaneh (the minister of science in Naseri era: Tehrani was a great sage and acceptable by people. He had a remarkable validity among the public and Ottoman government and the rulers of Iraq respected him very much.[5]<\/a> Naseruddin Shah had assigned him supervising on Iran\u2019s repairs and installations in the holy Shrines such as developing the holy courtyard of the Lord of the martyrs (peace be upon him)[6]<\/a>. He was quite satisfactory with his supervision on repairing the illuminated dome\u2026 and installing golden bricks[7]<\/a>. In 1274 A.H., Shah commissioned him to repaire the holy tomb of the holy Imams in Karbala, Kazem and Kazemeini and Samara (peace be upon them). During the years 1274 to 1286 A.H. (He died on Ramadan, 22) he was busy doing this job. His personal bookcase in Karbala city was famous for having precious books.[8]<\/a><\/p>\n Amir the great trusted Sheikul Araqein[9]<\/a> and Amir who was of the gemologists consulted him in solving problems[10]<\/a> in addition to referring the legitimate trials to him[11]<\/a>. Pointing out referring the legitimate trial to the Excellency Sheikul Araqein by Amir the great, Abbas Eqbal says: His belief towards Sheikh was increasing day by day.[12]<\/a>\u201d Then, he says narrating a story concerning Amir\u2019s familiarity with Sheikh: After the familiarity, Amir was constantly preaching for Sheikh to such an extent that he became Amir\u2019s counsellor in some difficult affairs.[13]<\/a> According to Fereydoun Adamiyat: During Amir\u2019s premiership, all legitimate claims had been referred to Sheikh Abdul Hussein and the court. His judgment was definite. Arthure de Gobineau is reminding him with respect. He believes that Sheikh Abdul Hussein is a high ranking jurisconsult and is chaste cool and curious.[14]<\/a>\u201d<\/p>\n Even, Amir the great appointed Sheikh Abdul Hussein as his successor[15]<\/a>.<\/p>\n It is obvious that for an acute jurisconsult like Sheikul Araqein, it is clear to announce Bab\u2019s claims as null regarding various evidence and reasons such as: Bab\u2019s repentance on Shiraz pulpit, the existence of mistakes in tablets and etc. when Baha was exiled to Iraq, Sheikul Araqein was living in Iraq and observing their bad activities. The Baha\u2019i course specify that the emigrant Babis were stealing shoes, hats, money, garments of Shiite pilgrims in the holy places.[16]<\/a><\/p>\n Additionally, riot and murder were splendor among Babis and according to Baha\u2019s sister (Ezzieh Khanom), Baha was meddling with these issues.[17]<\/a><\/p>\n <\/p>\n <\/p>\n <\/p>\n [\u06f1]<\/a> For instance, refer to Abul Qasem Afnan\u2019s remarks, the Baha\u2019i historian, in the highest era\u2026, p. 388 and 390; The Baha\u2019i message magazine, No. 296, July 2004 \u201cThe month note\u201d<\/p>\n [\u06f2]<\/a> Ma\u2019areful Rejal, Sheikh Muhammad Herzuddin, 34\/2<\/p>\n [\u06f3]<\/a> Al-Keram Al-Bararah; Sheikh Agha Bozorg Tehrani713\/2; Ma\u2019areful Rejal 35\/2.<\/p>\n [\u06f4]<\/a> Ma\u2019areful Rejal 112\/2<\/p>\n [\u06f5]<\/a> The writings, the manifesto\u2026martyr Sheikh Fedhlullah Nouri, Muhammad Torkaman, p. 449.<\/p>\n [\u06f6]<\/a> \u06f4\u06f0-year history of Iran\u2026 (Al-ma\u2019atherwal Athar), attempted by Iraj Afshar, 189\/1, concerning Sheikh Abdul Hussein, Also refer to Reyhanatul Adab, the great scholar Khiyabani, 329\/3.<\/p>\n [\u06f7]<\/a> Reyhanatul Adab 329\/3<\/p>\n [\u06f8]<\/a> Naseruddin Shah\u2019s newspaper to Khorasan, Ali Naqi Hakimul Mamalek, p. 470.<\/p>\n [\u06f9]<\/a> Amir the great\u2019s letters in addition to Nawaderul Amir\u2019s epistle, edited by Seyyed Ali<\/p>\n [\u06f1\u06f0]<\/a> (The biography of the Iranian men, 94\/6)<\/p>\n [\u06f1\u06f1]<\/a> Amir the great and Iran, Adamiyat, p. 308 and 343.<\/p>\n [\u06f1\u06f2]<\/a> Refer to Amir the great\u2019s documents and letters, ibid, p. 82.<\/p>\n [\u06f1\u06f3]<\/a> Mirza Taqi Khan Amir the great, p. 168.<\/p>\n [\u06f1\u06f4]<\/a>Ibid, 168-171<\/p>\n [\u06f1\u06f5]<\/a> Amir the great and Iran, p. 308 also refer to p. 343 and 103.<\/p>\n