After announcing the cancellation of the Baha\u2019i centers in Iran, the Baha\u2019ism organization didn\u2019t bond with its commitments and changed its tactics.<\/p>\n
After the country public prosecutor issued a verdict over the prohibition of the Baha\u2019is activities in Iran, the spiritual assembly of Iran sent a letter to the public prosecutor of Iran in 1362 S.H., and spoke about the cancellation of the Baha\u2019is activities in Iran.[1]<\/a> However, trusting on the commitment of the evangelical and colonial cult of Baha\u2019ism is credulity because the Baha\u2019ism organization didn\u2019t stop its activities in its promised land of Iran but it tried to develop its ambulation, too.<\/p>\n The aims of the Baha\u2019ism organization are as follows: attracting the non-Baha\u2019is to the Baha\u2019i thoughts, creating security gap in various organizations and influencing on the decisions of various pillars<\/p>\n The most important strategy of this cult headed and directed by an organization called the universal house of justice was a meeting held in 1386 S.H. in Istanbul, Turkey in which the heads of the Iranian Baha\u2019i organization were present. The necessity for relationship aiming influencing on the governmental organs, communities, media and celebrities were of its aims.<\/p>\n As if the Baha\u2019ism organization is trying to penetrate into the source of decision making to remove its limitations in Iran and to change the equations in favor of itself. Contrary to Baha\u2019ism heads declarations concerning the necessity for obeying the government[2]<\/a>, the people in charge of Baha\u2019ism in Iran established an organization called \u201cforeign relations\u201d or \u201cthe public relations\u201d after coming back from Turkey in order to pursue the Baha\u2019ism organization orders.[3]<\/a><\/p>\n Additionally, it persuaded the personnel of the organization to exploit people based on their reactions by keeping in touch with centers, institutes, organizations and celebrities and etc.[4]<\/a><\/p>\n Consequently, supporting Baha\u2019ism by heads of countries and religions[5]<\/a>, those who pretend to be clergymen[6]<\/a> and some theoreticians of reforms[7]<\/a> mustn\u2019t be considered as accidental.<\/p>\n <\/p>\n <\/p>\n [\u06f1]<\/a>Zahed Zahedani, Baha\u2019ism in Iran, Bija: The center for the Islamic Revolution documents, 1381, pp. 307-317<\/p>\n [\u06f2]<\/a> Refer to Ishraq Khawari, the treasury of limitations and commandments, the electronic copy, pp. 463-464<\/p>\n [\u06f3]<\/a> Matin Hamidi, Roshana: Feraqa and Adiyan periodical. The article title: Baha\u2019ism in the Islamic Republic of Iran, year 11, summer 1400, p. 27.<\/p>\n [\u06f4]<\/a> Ibid.<\/p>\n [\u06f5]<\/a> Refer to the article: Faezeh Hashemi\u2019s visit with the Baha\u2019is; the comment of Ayatollah Faqih Imani regarding Baha\u2019ism!<\/p>\n