The countries located at the western part of Asia have been paid attention due to the existence of rich oil resources and etc. One of the successful countries in the Persian Gulf margin is Qatar; an Arabic country in the western beach of the Persian Gulf including 95 percent Muslim people.<\/p>\n
Due to the geographic position, Qatar is important geopolitically. A part of the western beach and the southern border of this country are connected to the Saudi Arabia beaches and Bahrain and its east has been located at the beach and borders of the United Arab Emirates and Oman. The geographic position of this country and its position in the heart of the Persian Gulf region and its neighborhood with the important countries in the region; and on the other side, discovering oil and possessing great gas resources; Qatar possesses great resources of natural gas of the world after Russia and Iran.[1]<\/a><\/p>\n Historically, Qatar follows the policy of \u201copen doors\u201d and it causes this country to be powerful and influential. A policy which helps it gather groups and countries having opposite interests in one place and even it can exploit factors and events to produce and expand its influence in the international communities.[2]<\/a><\/p>\n Due to such insight and policy, a wave of the Baha\u2019i organization oppositions for dismissing the Baha\u2019is from this country was announced by media. An issue which was done contrary to the approach of \u201cOpen door policy\u201d which indicates that this measure is important. Baha\u2019ism<\/a> which is active in this country having economic and commercial approach is encountered with a wave of coercive clashes and being in the black list of this country.<\/p>\n The Baha\u2019i media and spokesmen condemned Baha\u2019is dismissal and called this measure of Qatar government as religious cleansing pattern \u201cin a statement dated March 31, 2021 A.D.<\/p>\n Baha\u2019ism does each measure in various parts to establish a head quarter for its organization supervised and guided by the main center of the cult in Haifa which increases its dimensions and the scope of its influence. On October 1983 A.D., when it issued a message pointing out the systematic attention on economic and social development activities for its members, the Baha\u2019i organization established a center called \u201cthe economic and social development office\u201d to preach and coordinate Baha\u2019ism activity in this regard in the occupied Palestine. The main focus of the office is developing Baha\u2019i concepts in various regions influenced by the Baha\u2019is in various companies or establishing the Baha\u2019i autonomous companies.<\/p>\n Each activity done by the Baha\u2019is is in the direction of Baha\u2019ism organization. The followings are some examples of social-economic activities having the sectarian plans figured out by various messages issued by the main center of the organization: \u201cEach measure or plan individually or generally must be done having the spirit of serving and it is impossible to be assumed that the Baha\u2019i economic and social development plan not to be acted based on service principles.[3]<\/a>\u201d<\/p>\n \u201cAll these duties are done supervised and guided by the national spiritual assembly consulted by the consultants whose vital roles have been distinguished by the Universal House of Justice in its message dated October 1983 A.D.[4]<\/a>\u201d<\/p>\n No plan and measure can be done having sincere aim to improve the residential geographic conditions of the Baha\u2019is; but each Baha\u2019i member must be active serving the cult center: \u201cEach measure or every individual or general plan must be done based on the service spirit. The service domain mustn\u2019t be considered as the main aim of the Baha\u2019i development.[5]<\/a>\u201d<\/p>\n The Baha\u2019ism approach is that it starts its main program which is the proselytizing for Baha\u2019ism and the organizational attracting by consolidation in influential affairs or being active in domains such as economy, commerce and even policy: \u201cBecause the Baha\u2019i community has transferred from a stage to another one, its activity expansion has been increased. When the Baha\u2019i community was small dimensionally, all of its transactions with a big community was fit and compatible easily entitled direct and indirect proselytizing. However; as time going by, new dimensions of activity are emerged. Participation in civil society, the highly organized diplomatic activities, and the like had their own aims, methods and special resources. All of these activities can be pointed out as proselytizing because their final goal is preaching Baha\u2019ism, presenting the Excellency Bahaullah\u2019s works to the humane world and serving community.[6]<\/a>\u201d<\/p>\n <\/p>\n <\/p>\n [\u06f1]<\/a> Mottaqi Zadeh, Zeinab, the political geography of Shias in the Persian Gulf region, Qom: Shieshenasi institute, 1384 S.H., p. 98.<\/p>\n [\u06f2]<\/a> Behrawesh, Meysam, the Crisis of Qatar and the importance of dignity and esteem in the international relationships, the Persian BBC Site, Mordad 2, 1396 S.H.<\/p>\n [\u06f3]<\/a> The approved statement of the main center of Baha\u2019i organization, September, 1993 A.D.<\/p>\n