Why does the Baha\u2019ism organization call the Baha\u2019is for blind and firmness on belief? While this behavior is against the principle of the independent investigation of truth, first and then the Baha\u2019i leaders didn\u2019t persevere on their belief?!<\/p>\n
To encourage the Baha\u2019is to firmness of belief, the proselytizing networks of Baha\u2019ism<\/a> preached some advice by their leaders regarding being perseverant on belief.<\/p>\n The self-proclaimed prophet of Baha\u2019is has called his opponents and non-Baha\u2019is as infidel and has encouraged his followers to persevere oh their beliefs:<\/p>\n \u201c\u201d<\/p>\n \u201cBeing the manifestations of perseverance among people. Don\u2019t let the infidels\u2019 doubts prevent you when the great king emerged.[1]<\/a>\u201d<\/p>\n In other places, resisting against belief is being emphasized; so that all people aren\u2019t able to prevent the person of his\/her belief[2]<\/a>, and the claimants of new religions can\u2019t attract him\/her: \u201cThe best of actions today is being perseverant on God\u2019s faith (Baha\u2019ism); so that the misgiving claimants can\u2019t prevent and mislead God\u2019s disciples.[3]<\/a>\u201d<\/p>\n All God\u2019s disciples are obliged to avoid everyone who opposes the Blessed Beauty. Their essences are contagious like poison\u2026[\u06f4]<\/a>\u201d<\/p>\n Also, the Baha\u2019i leaders were hiding their beliefs when they felt dangerous and pretending to be Muslims. As Abdul Baha pretended to be Muslim to the end of his life and prayed in Muslims\u2019 mosque in group.[7]<\/a><\/p>\n <\/p>\n <\/p>\n [\u06f1]<\/a> Ishraq Khawari, the heavenly food, Bija: The national institute of the faith press, 129 Badi\u2019a, Vol. 8, p. 25.<\/p>\n [\u06f2]<\/a> Hussein Ali Nouri, the works of the Highest Pen, narrated by the Baha\u2019i networks, Vol. 5, p. 193.<\/p>\n [\u06f3]<\/a> Ishraq Khawari, the<\/p>\n [\u06f4]<\/a> Ishraq Khawari, the treasury of limitations and commandments, Bija: the national institute of the faith press, Bita, chapter 70, p. 450.<\/p>\n [\u06f5]<\/a> Refer to Ishraq Khawari, Mataleul Anwar (the summary of Nabil Zarandi\u2019s history), the national institute of the faith press, Bita, pp. 126-135.<\/p>\nAnswer:<\/span><\/h3>\n
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