How can Baha\u2019ism organization speak about its role in peaceful life and avoiding violence while it possesses too violent commandments in its reports card and has expanded hate against its opponents!<\/p>\n
The Baha\u2019ism organization is claiming for its role in peaceful life in Tunisia while Baha\u2019ism thought and belief is in contrast with peaceful co-existence and invites people to irrational violence!<\/p>\n
On the occasion of 100th<\/sup> years of its entrance into Tunisia, the Baha\u2019ism organization held a ceremony with the issue of domination against violence and the role of Baha\u2019ism in peaceful co-existence in this country. As we read in the meeting report:<\/p>\n \u201cThey have recently held a meeting with the issue of peaceful co-existence by the foreign affairs office of the Baha\u2019is of this country. Nearly 50 journalists, masters of university, religious leaders and the representatives of the civil community participated in order to investigate the issue particularly, on how a community can dominate on violence. This summit was covered by 20 journalists of important newspapers and consisted of two short films investigating the Baha\u2019i organization participations in strengthening co-existence in the country during last 100 years.[1]<\/a>\u201d<\/p>\n Now, we investigate the role of Baha\u2019ism in peaceful co-existence and dominating on violence:<\/p>\n \u06f1- In order to dominate on violence in peaceful co-existence, it is necessary to be mentioned that not believing in Baha\u2019ism but avoiding this cult\u2019s thought must be paid attention because believing in Baha\u2019ism and its thought is in contrast with peaceful co-existence.<\/p>\n Indeed, a cult whose claimant of prophethood has called his followers to be the enemies of their opponents and has behaved the non-Baha\u2019is in torment-like manners can speak about its role in peaceful co-existence?! The self-proclaimed prophet of this cult has said:<\/p>\n <\/p>\n ” \u0643\u064f\u0646 \u0643\u064e\u0634\u064f\u0639\u0644\u0629 \u0627\u0644\u0646\u0651\u0627\u0631 \u0644\u0650\u0623\u0639\u062f\u0627\u0626\u06cc \u0648 \u0643\u0648\u062b\u0631 \u0627\u0644\u0628\u0642\u0627\u0621 \u0644\u0650\u0623\u062d\u0628\u0651\u0627\u0626\u06cc “[\u06f2]<\/a><\/p>\n ” \u0623\u0646\u062a\u064f\u0645 \u06cc\u0627 \u0623\u062d\u0650\u0628\u0627\u0621\u0627\u0644\u0644\u0647 \u06a9\u064f\u0648\u0646\u064f\u0648\u0627 \u0633\u062d\u0627\u0628 \u0627\u0644\u0641\u064e\u0636\u0644 \u0644\u0650\u0645\u064e\u0646 \u0622\u0645\u064e\u0646\u064e \u0628\u0650\u0627\u0644\u0644\u0647\u0650 \u0648 \u0622\u06cc\u0627\u062a\u0650\u0647 \u0648 \u0639\u064e\u0630\u0627\u0628\u064f \u0627\u0644\u0645\u064e\u062d\u062a\u064f\u0648\u0645 \u0644\u0650\u0645\u064e\u0646 \u06a9\u064e\u0641\u064e\u0631\u064e \u0628\u0650\u0627\u0644\u0644\u0647 \u0648 \u0623\u0645\u0631\u0650\u0647 “[\u06f3]<\/a><\/p>\n \n This cult has brutally ordered thieves to be branded on their foreheads[4]<\/a> and human beings to be burnt due to burning house[5]<\/a>. Is this cult able to have a role in dominating on violence?!<\/p>\n \u06f2- The Baha\u2019i leaders considered the strategy for ending violence and starting a peaceful life in being sheep kissing the tyrants\u2019 hands[6]<\/a>. Why didn\u2019t the Baha\u2019ism organization act this strategy, but complained in the international foundations with the excuse of violating the Baha\u2019is rights in Tunisia instead of kissing this country\u2019s officials\u2019 hands[7]<\/a>?!<\/p>\n Yes, a cult which has introduced its existence along with spite and rancor[8]<\/a> and couldn\u2019t have good social intercourses even with its close relatives[9]<\/a> can\u2019t hide its hostile nature.<\/p>\n <\/p>\n [\u06f1]<\/a> Narrated by the media related to the Baha\u2019ism organization.<\/p>\n [\u06f2]<\/a> Hussein Ali Nouri<\/a>, the prayers of the Beloved Excellency, Egypt: Bina, 1339 A.H., p. 196.<\/p>\n [\u06f3]<\/a> Hussein Ali Nouri<\/a>, the collection of the blessed tablets, printed in Egypt: Sa\u2019dat publishing house, 1920 A.D., p. 216.<\/p>\n [\u06f4]<\/a> \u201c\u0642\u064e\u062f \u06a9\u062a\u0628 \u0639\u064e\u0644\u06cc \u0627\u0644\u0633\u0627\u0631\u0650\u0642 \u0627\u0644\u0646\u064e\u0641\u06cc \u0648 \u0627\u0644\u062d\u064e\u0628\u0633 \u0648 \u0641\u06cc \u0627\u0644\u062b\u0627\u0644\u062b \u0641\u0627\u062c\u0639\u064e\u0644\u0648\u064f\u0627 \u0641\u06cc \u062c\u064e\u0628\u06cc\u0646\u0650\u0647\u0650 \u0639\u064e\u0644\u0627\u0645\u0629\u064c \u0639\u064f\u0631\u0650\u0641\u064e \u0628\u0647\u0627 \u0644\u0650\u0626\u0644\u0627 \u062a\u064e\u0642\u0628\u0644\u064e\u0647\u064f \u0645\u064e\u062f\u0646\u0650 \u0627\u0644\u0644\u0647 \u0648 \u062f\u06cc\u0627\u0631\u0650\u0647 \u0625\u06cc\u0651\u0627\u06a9\u064f\u0645 \u0623\u0646 \u062a\u0623\u062e\u0630\u064e\u06a9\u064f\u0645 \u0627\u0644\u0631\u064e\u0623\u0641\u0629 \u0641\u06cc \u062f\u06cc\u0646\u0650 \u0627\u0644\u0644\u0647 \u0625\u0639\u0645\u064e\u0644\u064f\u0648\u0627 \u0645\u0627 \u0627\u064f\u0645\u0650\u0631\u062a\u064f\u0645 \u0628\u0650\u0647\u0650 \u0645\u0650\u0646 \u0644\u064e\u062f\u064f\u0646 \u0645\u064f\u0634\u0641\u0642\u064d \u0627\u0644\u0631\u064e\u062d\u06cc\u0645\u201d<\/p>\n Hussein Ali Nouri<\/a>, the Aqdas, the electronic copy, p. 43, paragraph 45.<\/p>\n [\u06f5]<\/a> \u201c\u0645\u064e\u0646 \u0622\u064e\u062d\u0631\u064e\u0642\u064e \u0628\u06cc\u062a\u0627\u064b \u0645\u064f\u062a\u0650\u0639\u064e\u0645\u0650\u062f\u064e\u0627\u064b \u0641\u064e\u0627\u062d\u0631\u0650\u0642\u0648\u0647 \u0648 \u0645\u0646 \u0642\u062a\u0644 \u0646\u0641\u0633\u0627\u064b \u0639\u0627\u0645\u062f\u0627\u064b \u0641\u0627\u0642\u062a\u0644\u0648\u0647\u201d<\/p>\n Hussein Ali Nouri<\/a>, the Aqdas, the electronic copy, pp. 56-57.<\/p>\n [\u06f6]<\/a> Abbas Effendi<\/a>, Makatib, Egypt: attempted by Farajullah Zakiul Kourdi, 1921 A.D., 1st<\/sup> edition, vol. 3, p. 123.<\/p>\n [\u06f7]<\/a> For more studies refer to the article: Ahmad Shahid\u2019s report about the Baha\u2019is conditions in Tunisia.<\/p>\n [\u06f8]<\/a> Hussein Ali Nouri, the Iqan, Germany: the national assembly of publishing the faith works, 1998 A.D., p. 165.<\/p>\n [\u06f9]<\/a> For more studies refer to the article: What is the reason for differences in Baha\u2019ism after Bahaullah<\/a>?<\/p>\n","protected":false},"excerpt":{"rendered":" How can Baha\u2019ism organization speak about its role in peaceful life and avoiding violence while it possesses too violent commandments in its reports card and has expanded hate against its opponents! The Baha\u2019ism organization is claiming for its role in peaceful life in Tunisia while Baha\u2019ism thought and belief is in contrast with peaceful co-existence […]<\/p>\n","protected":false},"author":3,"featured_media":6022,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[833,985],"tags":[839,4885,2412,1924,4883,3106],"class_list":["post-6021","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news","category-slidshow","tag-bahaism","tag-domination","tag-issue","tag-summit","tag-tunisia","tag-violence"],"_links":{"self":[{"href":"https:\/\/bahaismiran.com\/index.php?rest_route=\/wp\/v2\/posts\/6021","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bahaismiran.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bahaismiran.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bahaismiran.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/bahaismiran.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6021"}],"version-history":[{"count":1,"href":"https:\/\/bahaismiran.com\/index.php?rest_route=\/wp\/v2\/posts\/6021\/revisions"}],"predecessor-version":[{"id":6023,"href":"https:\/\/bahaismiran.com\/index.php?rest_route=\/wp\/v2\/posts\/6021\/revisions\/6023"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bahaismiran.com\/index.php?rest_route=\/wp\/v2\/media\/6022"}],"wp:attachment":[{"href":"https:\/\/bahaismiran.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6021"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bahaismiran.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6021"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bahaismiran.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6021"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}