How can the Baha\u2019ism organization speak about its role in peaceful life and avoiding violence while it possesses harsh commandments in its reports card and expands hate against its opponents!<\/p>\n
The Baha\u2019ism organization claimed for its role in peaceful life in Tunisia while the Baha\u2019ism thought is in contrast with peaceful co-existence and it invites to irrational violence!<\/p>\n
In a ceremony held by the Baha\u2019ism organization in Tunisia on the occasion of bicentennial anniversary of its arrival to this country, the issue of dominance on violence and the role of Baha\u2019ism in peaceful co-existence in this country was investigated. As it is read in this meeting:<\/p>\n
\u201cThey held a conference with the issue of peaceful co-existence recently. This conference was hold by the Baha\u2019is foreign affairs office in this country and nearly 50 journalists, masters of universities, religious leaders and representatives of civil community were gathered to particularly investigate the issue. The conference was held in which 20 journalists of important newspapers of Tunisia covered it including 2 short films investigating the participations of the Baha\u2019i organization in strengthening co-existence in this country during last 100 years.[1]<\/a>\u201d<\/p>\n To investigate the role of Baha\u2019ism belief in peaceful co-existence and dominance on violence, the following notes are worthy to be mentioned:<\/p>\n \u06f1- To dominate on violence and to fulfil peaceful co-existence, avoiding the deviant cult of Baha\u2019ism thought must be paid attention not believing in Baha\u2019ism; because Baha\u2019ism belief is in contrast with peaceful co-existence.<\/p>\n Can the deviant cult of Baha\u2019ism prophet who has fend his opponents and invited them to confront against the non-Baha\u2019is severely and in agonizing manner speak about the peaceful co-existence?!<\/p>\n The self-proclaimed prophet of Baha\u2019ism has said:<\/p>\n \u201c\u0643\u064f\u0646 \u0643\u064e\u0634\u064f\u0639\u0644\u0629 \u0627\u0644\u0646\u0651\u0627\u0631 \u0644\u0650\u0623\u0639\u062f\u0627\u0626\u06cc \u0648 \u0643\u0648\u062b\u0631 \u0627\u0644\u0628\u0642\u0627\u0621 \u0644\u0650\u0623\u062d\u0628\u0651\u0627\u0626\u06cc\u201d[\u06f2]<\/a><\/p>\n \u201c\u0623\u0646\u062a\u064f\u0645 \u06cc\u0627 \u0623\u062d\u0650\u0628\u0627\u0621\u0627\u0644\u0644\u0647 \u06a9\u064f\u0648\u0646\u064f\u0648\u0627 \u0633\u062d\u0627\u0628 \u0627\u0644\u0641\u064e\u0636\u0644 \u0644\u0650\u0645\u064e\u0646 \u0622\u0645\u064e\u0646\u064e \u0628\u0650\u0627\u0644\u0644\u0647\u0650 \u0648 \u0622\u06cc\u0627\u062a\u0650\u0647 \u0648 \u0639\u064e\u0630\u0627\u0628\u064f \u0627\u0644\u0645\u064e\u062d\u062a\u064f\u0648\u0645 \u0644\u0650\u0645\u064e\u0646 \u06a9\u064e\u0641\u064e\u0631\u064e \u0628\u0650\u0627\u0644\u0644\u0647 \u0648 \u0623\u0645\u0631\u0650\u0647\u201d[\u06f3]<\/a><\/p>\n Can a cult which has ordered to brand the thieves[4]<\/a> and to burn a human being for burning a house[5]<\/a> have a role in preventing violence?!!!<\/p>\n \u06f2- The Baha\u2019i leaders have considered being sheep and kissing the tyrants\u2019 hands as strategies for ending violence and the beginning for peaceful life.[6]<\/a><\/p>\n Why hasn\u2019t the Baha\u2019ism organization acted the strategy of its leaders and complained in the international foundations with the excuse of violating the human rights instead of kissing the hands of this country officials[7]<\/a>?!<\/p>\n Yes, a cult which has introduced its existence along with enmity and unprecedented hostility[8]<\/a> which hasn\u2019t been able to have nice relationships with its close relatives[9]<\/a> can\u2019t hide its hostile nature and real image.<\/p>\n <\/p>\n [\u06f1]<\/a> Narrated by the media related to the Baha\u2019ism organization.<\/p>\n [\u06f2]<\/a> Hussein Ali Nouri<\/a>, the prayers of the Excellency Beloved, Egypt: 1339 A.H., p. 196.<\/p>\n [\u06f3]<\/a> Hussein Ali Nouri<\/a>, the collection of the Blessed Tablets, printed in Egypt, Sa\u2019adat publishing house, 1920 A.D., p. 216.<\/p>\n [\u06f4]<\/a> \u201c\u0642\u064e\u062f \u06a9\u062a\u0628 \u0639\u064e\u0644\u06cc \u0627\u0644\u0633\u0627\u0631\u0650\u0642 \u0627\u0644\u0646\u064e\u0641\u06cc \u0648 \u0627\u0644\u062d\u064e\u0628\u0633 \u0648 \u0641\u06cc \u0627\u0644\u062b\u0627\u0644\u062b \u0641\u0627\u062c\u0639\u064e\u0644\u0648\u064f\u0627 \u0641\u06cc \u062c\u064e\u0628\u06cc\u0646\u0650\u0647\u0650 \u0639\u064e\u0644\u0627\u0645\u0629\u064c \u0639\u064f\u0631\u0650\u0641\u064e \u0628\u0647\u0627 \u0644\u0650\u0626\u0644\u0627 \u062a\u064e\u0642\u0628\u0644\u064e\u0647\u064f \u0645\u064e\u062f\u0646\u0650 \u0627\u0644\u0644\u0647 \u0648 \u062f\u06cc\u0627\u0631\u0650\u0647 \u0625\u06cc\u0651\u0627\u06a9\u064f\u0645 \u0623\u0646 \u062a\u0623\u062e\u0630\u064e\u06a9\u064f\u0645 \u0627\u0644\u0631\u064e\u0623\u0641\u0629 \u0641\u06cc \u062f\u06cc\u0646\u0650 \u0627\u0644\u0644\u0647 \u0625\u0639\u0645\u064e\u0644\u064f\u0648\u0627 \u0645\u0627 \u0627\u064f\u0645\u0650\u0631\u062a\u064f\u0645 \u0628\u0650\u0647\u0650 \u0645\u0650\u0646 \u0644\u064e\u062f\u064f\u0646 \u0645\u064f\u0634\u0641\u0642\u064d \u0627\u0644\u0631\u064e\u062d\u06cc\u0645\u201d<\/p>\n Hussein Ali Nouri, the Aqdas, the electronic copy, p. 43, paragraph 45.<\/p>\n [\u06f5]<\/a> \u201c\u0645\u064e\u0646 \u0622\u064e\u062d\u0631\u064e\u0642\u064e \u0628\u06cc\u062a\u0627\u064b \u0645\u064f\u062a\u0650\u0639\u064e\u0645\u0650\u062f\u064e\u0627\u064b \u0641\u064e\u0627\u062d\u0631\u0650\u0642\u0648\u0647 \u0648 \u0645\u0646 \u0642\u062a\u0644 \u0646\u0641\u0633\u0627\u064b \u0639\u0627\u0645\u062f\u0627\u064b \u0641\u0627\u0642\u062a\u0644\u0648\u0647\u201d<\/p>\n Hussein Ali Nouri, the Aqdas, the electronic copy, pp. 56-57.<\/p>\n [\u06f6]<\/a> Abbas Effendi<\/a>, Makatib, Egypt: attempted by Farajullah Zakiul Kurdi, 1921 Aa.D., 1st<\/sup> edition, Vol. 3, p. 123.<\/p>\n [\u06f7]<\/a> For more studies refer to the article: Ahmad Shahid\u2019s report about the conditions of the Baha\u2019is of Tunisia<\/p>\n