The Baha\u2019ism organization celebrated its entrance into Tunisia and cooperation with the French Colonialism to repress the intellectual repression of liberal movements in France.<\/p>\n
Late 1400 S.H., the Baha\u2019i media covered the news of the ceremony of the bicentennial anniversary of Baha\u2019ism entrance into Tunisia. The report investigated the history and aim of this cult\u2019s entrance into this country:<\/p>\n
\u201cThe Baha\u2019is of Tunisia cherish the bicentennial anniversary of the day when Abdul Baha<\/a> sent an Egyptian Baha\u2019i called Sheikh Mohieddin Sabri to Tunisia bearing the message of peace and unity. Later on, he became a turning point of the Baha\u2019is in this land. He met a group of the youth attracted by the Baha\u2019i religion due to peaceful world based on spiritual bases. One hundred years later, the Baha\u2019is of Tunisia move on the path of this viewpoint.[1]<\/a>\u201d<\/p>\n However, it is necessary for the reason and aim of the entrance of this cult in Tunisia to be investigated:<\/p>\n Since 1881 A.D., Tunisia country became under the protection of France because of Bardo treaty. The presence of Colonial France continued. After World War I, the democratic oppositions against French Colonialism raised. Although the oppositions were repressed, but never quitted. They reached their peak in 1930s and nationalism movements were formed in this country.<\/p>\n It is interesting that the French Colonialism asked Abdul Baha<\/a>, Baha\u2019ism cult leader, to send Baha\u2019i proselytizers to its colonies such as Tunisia in those years. Abdul Baha<\/a> agreed and wrote to his prominent proselytizer: \u201cSeveral letters have been received in which the people in charge of the French embassy urge some proselytizers paying attention to Africa; that is, Tunisia and Algeria to proselytize for the people of these lands\u2026[\u06f2]<\/a>\u201d<\/p>\n Consequently; in the peak of fighting against Colonialism in Tunisia, Baha\u2019ism thought entered into this country as a mean of French Colonialism. Nevertheless, what was the reason? Why did France select Baha\u2019ism thought for its colony?<\/p>\n \u00a0 <\/p>\n The answer is that on the conditions that French Colonialism was encountered with the peak of Tunisian people\u2019s fighting against Colonialism, it resorted to tyranny accepting thoughts of Baha\u2019ism which prevent people to fight against tyranny[3]<\/a>; and consider love of freedom as sedition[4]<\/a> and had also assume carrying weapons illegitimate[5]<\/a> and believe in love of freedom as an deceptive issue[6]<\/a> and consider obeying tyrant rulers as illegitimate[7]<\/a> and assume obeying the rulers as necessary due to divine gift of power to them by preaching determinism thoughts[8]<\/a> and believe in love of freedom which causes human being to be impolite and inferior[9]<\/a>.<\/p>\n However, have the divine religions been means for the influence and settlement of tyrants\u2019 power?! The Almighty God has stated in the holy Quran that:<\/p>\n <\/p>\n \u201c\u0623\u064f\u0630\u0650\u0646\u064e \u0644\u0650\u0644\u0651\u064e\u0630\u064a\u0646\u064e \u064a\u064f\u0642\u0627\u062a\u064e\u0644\u064f\u0648\u0646\u064e \u0628\u0650\u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0638\u064f\u0644\u0650\u0645\u064f\u0648\u0627 \u0648\u064e \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0639\u064e\u0644\u064a\u200f \u0646\u064e\u0635\u0652\u0631\u0650\u0647\u0650\u0645\u0652 \u0644\u064e\u0642\u064e\u062f\u064a\u0631\u064c [\u062d\u062c\/\u06f3\u06f9]\u201d<\/p>\n \u201cSanction is given unto those who fight because they have been wronged; and Allah is indeed able to give them victory.\u201d (Al-Hajj\/39)<\/p>\n <\/p>\n [\u06f1]<\/a> Narrated by the Baha\u2019ism media.<\/p>\n [\u06f2]<\/a> Ishraq Khawari, the heavenly food, Bija: the national institute of the faith press, 122 Badi\u2019a, Vol. 9, pp. 47-48.<\/p>\n [\u06f3]<\/a> J. Esslement, Bahaullah and the new era, translated by Rahimi, Eelshi and Soleimani, Brazil: Dar-al-Nashr Al-Bahaiyah, 1988 A.D., p. 191.<\/p>\n [\u06f4]<\/a> Hussein Ali Nouri, the Aqdas, the electronic copy, p. 116, paragraph 123.<\/p>\n [\u06f5]<\/a> Refer to Ishraq Khawari, the treasury of limitations and commandments, the electronic copy, chapter 36, p. 272.<\/p>\n [\u06f6]<\/a> Hussein Ali Nouri<\/a>, the Aqdas, the electronic copy, pp. 116-117.<\/p>\n [\u06f7]<\/a> Refer to Abbas Effendi, Makatib, Bija: the national institute of the faith press, 134 Badi\u2019a, Vol. 8, pp. 246-247.<\/p>\n [\u06f8]<\/a> Hussein Ali Nouri<\/a>, Eqtedarat and some other tablets, the electronic copy, p. 324.<\/p>\n![\"\"](\"https:\/\/bahaismiran.com\/wp-content\/uploads\/2022\/05\/Tunisia.jpg\")
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