By abolishing excrement and cleanliness in the religion of Islam, the Baha\u2019i leaders have issued verdict for all things and people to be clean. However, how don\u2019t the Baha\u2019i leaders know that the incipient affairs can\u2019t be changes?!<\/p>\n
A glance at Baha\u2019i texts will reveal that the Baha\u2019ism<\/a> leaders have announced all edibles legitimate for all of their followers in order to attract people of all walks of life to their creed!<\/p>\n They have issued verdict for all the things and people to be clean in Islam by abolishing uncleanliness:<\/p>\n \n “\u0648 \u06a9\u0630\u0644\u06a9 \u0631\u0641\u0639 \u0627\u0644\u0644\u0647 \u062d\u06a9\u0645 \u062f\u0648\u0646 \u0627\u0644\u0637\u0647\u0627\u0631\u0647 \u0639\u0646 \u06a9\u0644 \u0627\u0644\u0627\u0634\u06cc\u0627\u0621 \u0648 \u0639\u0646 \u0645\u0644\u0644 \u0627\u062e\u0631\u06cc \u0645\u0648\u0647\u0628\u0647 \u0645\u0646 \u0627\u0644\u0644\u0647 \u0627\u0646\u0647 \u0644\u0647\u0648 \u0627\u0644\u063a\u0641\u0648\u0631\u0627\u0644\u06a9\u0631\u06cc\u0645…”[\u06f1]<\/a><\/p>\n \n How didn\u2019t the Baha\u2019i leaders know that the incipient affairs aren\u2019t changeable and cleanliness and uncleanliness of things are related to intrinsic natures of thing?!!! For example: the uncleanliness of dog and pig; as stated in the religion of Islam, is existent forever and can\u2019t be changed by the passage of time!<\/p>\n The Baha\u2019i leaders have avoided rheum and spittle but have considered dog and pig as legitimate and clean. As a matter of fact, the forged prophet of Baha\u2019ism have announced that a bit of impurity on cloth prevent people\u2019s prayers to be accepted while he had announced for all impurities to be clean before:<\/p>\n \n “\u0648\u064e\u0627\u0644\u0651\u0630\u06cc\u0650 \u06cc\u064e\u0631\u06cc \u0641\u0650\u06cc \u06a9\u0633\u0627\u0626\u0647 \u0648 \u0633\u062e\u0651 \u0627\u0650\u0646\u0651\u064e\u0647\u064f \u0644\u0627 \u06cc\u0635\u0639\u062f \u062f\u0639\u0627\u0626\u0647 \u0627\u0644\u06cc \u0627\u0644\u0644\u0647 \u0648 \u06cc\u062c\u062a\u0646\u0628 \u0639\u0646\u0647 \u0645\u0644\u0623 \u0639\u0627\u0644\u0648\u0646”[\u06f2]<\/a><\/p>\n \n [\u06f1]<\/a> Hussein Ali Nouri<\/a>, the Aqdas, the electronic copy, pp. 72-73, paragraph 75.<\/p>\nAnalyzing edibles in Baha\u2019ism:<\/span><\/h2>\n