In its Nowruz message of the universal house of justice, the UHJ has claimed for the people of the world, desires to be close to Baha’ism teachings! However, have the Baha’ism teachings mentioned by the universal house of justice been invented by Baha’ism or been copied from other religions and thoughts?! Has the Baha’ism practiced and been bond with these teachings or they are just slogans?! It is said in a part of the universal house of justice message related to 1402 Nowruz thatt5he humane community has achieved this understanding after years that it needs to turn to the Baha’ism teachings and what has been brought by Hussein Ali Nouri.
So, we read in a part of the universal house of justice message: “It is clearly obvious that most of the world people’s desires are favorable with the divine teachings and what has been written by the highest pen for the improvement of the world and the establishment of new civilization and has been manifested in ideals such as the equality between men and women’s rights, the equality of humans, honesty and truthfulness of statesmen, the social justice and the balance in livelihood which means removing poverty, preserving the environment, removing all prejudices, ethnic or religious and rejecting racism. The Iranian community hasn’t been excluded.[1]”
Nevertheless, are the ideals claimed by the Baha’ism organization to be figured out by the world people invented by Baha’ism?! Is Baha’ism bond with such teachings?!
The teaching attributed to its leaders by the universal house of justice and introduced as the daily needs of the people of the world have in fact been copied from other religions and intellectual schools by the Baha’i leaders. The level of copying by the Baha’i leaders has been to such an extent that even Baha’i leaders considered ordinary words said in societies by ordinary people as the divine inspirations confessed by the Baha’ism leaders.
As we read in one of the Baha’i works: “As a matter of fact; for the first time in the history of the divine religions, not only the prophets’ words, but also most high thoughts and sensations and true views and beliefs of literary men and Arabic and person learned men have been merited to be a part of these works and elements of the divine words.[2]”
For example, the Baha’ism cult is claiming for a teaching including the collation between religion and science and wisdom to be invented by Baha’ism. However, it has confessed in another place that prior to Baha’ism, this teaching has been posed by Islam: “The Excellency Ali (peace be upon him), the bridegroom of the holy prophet (P.H.) has stated: “Each issue which is in accordance with science must be accordance with religion.[3]”
The Baha’ism cult is claiming for the requirements of the world people to touch with the Baha’i teachings, but how is it possible for the Baha’i teachings to be models and patterns for people’s needs while the undercover of Baha’ism is deceit. For instance, the Baha’ism cult is shouting the slogan of the equality between men and women but it violates women’s right concerning heritage[4] or deprives women of being the member of the universal house of justice[5]. It is the violator of women’s rights and shouts the slogan of equality. Baha’ism is always shouting the slogan of justice and honesty of its rulers but it has been always flatterer of dictators, violators and tyrants.[6]
It is shouting the slogan of the balance in livelihood but it doesn’t possess any practical strategy for it and even has stepped contrary to it.[7] It is always shouting the slogan of removing all prejudice religiously and racially but it has been of the most bigoted religious and racial groups.[8]
Yes, the ideal community aimed by Baha’ism to be established by destroying cultures and civilizations is the one whose foundation has been based on lie, trickery and deceit.
[۱] The message of the universal house of justice, Nowruz 1402 S.H., (180 Badi’a) pp. 2 & 3.
[۲] Vahid Ra’fati, the source of poem in the Baha’i works, Bija: the institute of the Baha’i knowledge in the Persian language, 147 Badi’a, Vol. 1, p. 3.
[۳] Ishraq Khawari, the message of heavens, India, 1986 A.D., p. 88.
[۴] Refer to Hussein Ali Nouri, the Aqdas, the electronic copy, p. 23, paragraph 25.
[۵] Refer to Abbas Effendi, some excepts from Makatib, the electronic copy, Vol. 1, No. 38, p. 77.
[۶] Refer to Abbas Effendi, Makatib, Egypt: Farajullah Zakiulkurdi, 1921 A.D., Vol. 3, p. 347.
[۷] For more studies refer to the article: usury or balancing the livelihood!
[۸] Refer to Abbas Effendi, Makatib, Egypt: Kurdistan Al-Elmieh, 1910 A.D., Vol. 1, p. 331); Khalil Shahidi, the memoirs of Khalil Shahidi, handwriting copy, p. 152.
