Late 1398 S.H.; in winter, the world was afflicted by an unknown and epidemic illness which influenced social relations very quickly.
Indeed, infectious diseases reveal basic realities such as savagery or sympathy.
An organizational members having definite framework and guideline, Baha’is displayed remarkable functions confronting this virus. When quarantines still weren’t serious and the world hadn’t been able to control the virus, Bahaism tried to misuse crisis and riot to attract attentions-like its ancestors and heads’ function during history. Without having true understanding of the concept of virus, they narrated their heads statements regarding visiting seek people to proselytize and introduced Baha’i physicians to answer the questions about Corona virus.
Also, they publish human some matters about the human beings’ helplessness and final meddling of Bahaism in this regard. The Baha’i heads and analysts considered this illness and people’s suffering as the revenge and calamity which has been from the founder of the cult for those who don’t accept Bahaism! That is Bahaism which is claiming for the conformity between science and religion and also for oneness of human being spoke about its favorite consequences elegantly.
Additionally, the Baha’is hoarded masks, antiseptic materials and directed ill people towards death contrary to their philanthropy.
Apart from creating fear and human rights misusing, Bahaism proselytize confessed by them, Bahaism existence depends on proselytizing and continuous relationship with others. This relationship is necessary to recruit people and preserve the Baha’is themselves in the organization. Because there isn’t any identity in the inner layers of this belief in order for the person to be delighted with it to be bond.
The new year was really important for the Baha’i community and now being the conditions of Corona, many facts were revealed about them. The condition reminded us of one of the characters of the famous novels of Albert Camus called “the Plague” which resembles the today world. At that story; after the prevalence of plague illness, the characters of the story were revealing their natures and aims in life and their presence in the society. One of the characters of the story was a priest who used the plague illness to increase his followers.
Now, it should be observed that how crisis and disorder are influential for the Baha’i community to achieve its goals? Maybe, you have heard about shock doctrine. Late 20th Century, the scientists could keep patient in a defenseless manner in order for physicians to induce a new character in the shocked and empty mind of the patient. Several years later, this idea was used by CIA to break the prisoners’ resistance and to make them obey. Later on, the politicians used this method to achieve their goals. As a matter of fact, shock doctrine points out this note that when people are shocked severely and experience high level of insecurity and mental stress, before passing the shock, their living conditions will be suspended. It is a kind of mental shock or mental paralysis. In this state, the person or community is ready to accept everything.
As observed in the message of Nowrouz 1399 S.H., the organization points out distressed people who are uncertain about the future and emphasizes on Baha’is attempts at those moments. It is speaking about group disappointment and horror and reminding that the world is eager for hopeful spirituality more than before. So, the Baha’is must present something which is reassuring for addressees. Earlier this time, the Baha’i proselytizers were invited to proselytize as much as possible in turbulent time.
Investigating the above mentioned messages of Baha’ism organization reveals that the Baha’is are expected to move towards the project of “Baha’i community making”. A project consisting of educational classes, prayer sessions, social dialogues and etc.
It is necessary to be mentioned that one of the parts of Baha’i community making is social discourse which provides facilities for personal and organizational interactions. Social discourse includes personal and organizational domains. At personal domain, the person and society are seeking for hope and motivation to campaign and tolerate the crisis. At this time, Bahaism covers the aspect of making friend and continuous contacts and in higher domains, the Baha’is participate in internet and television programs inviting various experts and psychologists to analyze and investigate social, political and economic aspects identifying topics considered by society.
Investigating the previous messages of the organization concerning the aim of prayer sessions reveals the proselytizing and non-spiritual intention of the Baha’is. Although some of these activities superficially seem humanitarian, but when we figure out all of these activities which are in the direction of thinking like Baha’is and inviting them to self-defeat in a comprehensive look, their main intention of the organization will be revealed and we will understand that its danger for thought and belief resembles a virus seeking for being spread.
