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Bahaullah’s claim and its continuous radical violation
Bahaismiran:

Bahaullah’s claim and its continuous radical violation

      According to the claim by Seyyed Ali Muhammad Bab; at the end of Babism period of time, an emergence in the form of the one whom God will manifest will be happened. Of course, Bab has announced its emergence at least one thousand five hundred or two thousand years later, but one of his […]

      According to the claim by Seyyed Ali Muhammad Bab; at the end of Babism period of time, an emergence in the form of the one whom God will manifest will be happened. Of course, Bab has announced its emergence at least one thousand five hundred or two thousand years later, but one of his first grade disciples called Mirza Hussein Ali Nouri called himself as the promised one of Bab after 19 years after Bab’s invitation and created new religious law of legitimized Bahaism.

      One of the important orders of Bab is to burn all books except for the Bagan and also to burn what has been written about Babism. Excommunicate everybody from the community except for those who have believed in Babism. Don’t allow everybody to reside in five provinces of Azerbaijan, Mazandaran, Fars, Khorasan and Isfahan except for Babis.

      Mirza Hussein Ali Nouri entitled Bahaullah founded a new innovation called Bahaism using Babism copies and expressed divinity. He introduced himself as God and the creator of all creatures by interpreting the verses of the holy Quran which had abolished it.

      Contrary to divine religion, Bahaism possesses less commandments and orders which has been collected in the book Aghdas. Of course, legitimizing new commandments has been assigned to Bahaism operators in each time and period based on community necessities.

      The basis of Bahaism invitation is the 12 principles of Bahaism. The dear Baha’is are asked: Which of these principles have been executed in the Baha’i community?

      Of course, there have constantly been human beings in the past and present time who have tried to fulfill justice and kindness for humans’ relationships. During history, Muslims have tried to make human beings be aware of humane duties and this issue is nothing to do with Bahaism and it is not a new affair.

      The Baha’i organization constantly deems it as its duty to proselytize in various communities and each Baha’i must proselytize in this path. Due to the lack of Baha’i codified laws, Bahaism which is now being proselytized in Iran is different from that of being proselytized in America, Europe and India today.

 

Source: Baha’i Shenasi, No: 34.

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Bahaism in Iran
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