کد خبر:18848
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Changing the approach of the Zionistic organization of Bahaism in Iran The entrance of Bahaism organization into the next phase after semi-coup of the solar month of Day 1404 failure
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Changing the approach of the Zionistic organization of Bahaism in Iran/The entrance of Bahaism organization into the next phase after semi-coup of the solar month of Day 1404 failure

      Following subsiding the recent riots in Iran and publishing various documents about playing role of the elements related to the organization of the deviant cult of Bahaism inside and outside the country, “the national assembly of Germany” as one of the formal foundations of the Baha’i organization published a statement dated Bahman, 1, reacting […]

      Following subsiding the recent riots in Iran and publishing various documents about playing role of the elements related to the organization of the deviant cult of Bahaism inside and outside the country, “the national assembly of Germany” as one of the formal foundations of the Baha’i organization published a statement dated Bahman, 1, reacting Iran’s transformations.

      The investigation of the content of this statement indicates that the Baha’i organization try to cleanse its role and to provide the opportunity to enter into new phase of purposeful measures against the Islamic Republic of Iran.

 

      The main axes of the statement national assembly of Germany are of the as follows:

      I) Claiming for sympathy for the Iranian nation in addition to trying to induce superficial worry regarding the situation of the country.

      II) Posing the following question: How can the Baha’is do their “sectarian duties” in the current circumstances in Iran.

      III) Stressing on universality of Baha’i look and monitoring the Iranian transformations in the framework of this look.

      IV) Claiming for following up these transformations not to mean meddling with policy.

      V) Citing to sectarian documents and texts attributed to the Baha’i heads aiming inducing the lack of the organization meddling with political affairs.

      VI) Warning the Baha’is living inside Iran about avoiding each measure which is considered as meddling with policy.

      VII) Warning the Baha’s inside Iran concerning avoiding overt activities in the cyberspace about Iran’s events.

      VIII) Repeating claiming for the lack of Baha’is meddling with policy and planning against the political systems of government stressing on this claim that there isn’t any difference between “just” and “tyrant” governments in this regard.

      IX) preserving the hostile position of the Iranian Baha’i organization against Iran and the system of the government of the Islamic Republic and accusing the system of the government in order not to pay attention to people’s demands.

      X) Asking the Baha’is to be in complete accordance with the office for foreign relationships of the followers of Hussein Ali Baha in Germany prior each kind of interviewing with media and networks concerning Iran’s circumstances.

      XI) Introducing the mentioned office as the formal foundation of the organization of the deviant cult of Bahaism to transfer the Baha’i heads’ positions and views concerning Iran’s issue.

      XII) pointing out the probable dangerousness of the circumstances of Iran’s future directly and posing claiming for the country’s conditions to be worse.

      XIII) Inviting the Baha’is living in Iran to exploit the existing conditions to introduce the Baha’i organization as “the secure refuge” and “saving way”.

      XIV) Ordering the Baha’i families to expand relationship with neighbors, friend and co-workers and introducing the sectarian teaching as the solution for social problems.

      XV) Stressing on locality-oriented activities as one of the main methods for social action of the Baha’is in the current conditions.

      Consequently, issuing such statement can be assumed as a struggle to escape from reality and to whitewash the function of the Baha’i organization and its followers and to manage the consequence of this playing roles.

      The content of the statement shows that the Baha’i organization is imparting new instructions to the Baha’is living inside and outside the country about the method of being active in the cyberspace, the method of interacting with media and stating materials regarding Iran’s circumstances in addition to implying the failure in riot making project.

      This approach indicates that one stage of the mission has finished and a new stage of the purposeful operation against Iran by this organization has started, redefined and evaluated.

 

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Bahaism in Iran
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