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babiat
Bahaismiran

Abdul Baha’s contradiction in action and speech

After leaving Islam and claiming for bringing a new religion, the Baha’ism leaders have issued the order for the massacre and extreme confrontation against their opponents, but as if Abdul Baha has considered a religion which causes massacre to be better not to be existent! Although the Baha’is are pretending to be oppressed and consider […]

After leaving Islam and claiming for bringing a new religion, the Baha’ism leaders have issued the order for the massacre and extreme confrontation against their opponents, but as if Abdul Baha has considered a religion which causes massacre to be better not to be existent!

Although the Baha’is are pretending to be oppressed and consider the Babis massacre during Qajar dynasty as the document for their oppression, but the existent documents narrate another reality because the Babism leader issued an order for the massacre of his opponents. As Abdul Baha has said: “You must be fair. The utterance of the [book or religion] of Bayan in the day of the appearance of the Highness A’la (Bab) was to behead, burn the books, destroy the monuments, and massacre [everyone] but those who believed [in the Bab’s religion] and verified it[1].”

The self-proclaimed prophet of Baha’ism has clearly confessed the Babis savagery and written: “Those who reject have resorted to four words: 1) beheading 2) burning books 3) avoiding the non-Babis 4) destroying parties.[2]

However, lest Abdul Baha hasn’t considered a religion which causes massacre as better not to existent: “If religion causes massacre and savagery, it won’t be a religion. Irreligiousness is better because religion is remedy. If remedy causes illness; of course helplessness is better; so if religion cause war and massacre, of course irreligiousness will be better[3].” Now, what will be the consequence of such massacres and crimes by the Babis and the abolishment of it by Baha’ism?!

[۱] Abbas Effendi, Some excepts of Makatib, Germany: the national assembly of publishing the faith works in Persian and Arabic languages 2000 A.D., Vol. 4, p. 221.

[۲] Hussein Ali Nouri, the collection of the tablets of the Blessed Beauty which have been sent down after the book “Aqdas”, p. 52.

[۳] Abbas Effendi, the Sermons, Germany, the national assembly of publishing the faith works in Arabic and Persian languages, 127 Badi’a, Vol. 2, p. 227.

Bahaism in Iran
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