The Baha’is introduce the acceptance of Baha’ism as a condition for the fulfillment of peace and unity. They consider the Baha’i teachings (the equality between men and women, the independent investigation of truth, removing imitation, the conformity between science and wisdom) as the Baha’ism distinctions:
“The oneness of humane world and the general peace aren’t realized without fulfillment of the Excellency Bahaullah’s teachings… They aren’t realized except under the shadow of the Excellency Bahaullah’s teachings which are rotating round the axis of the oneness of human world and this unity can’t be realizable by the commandments of the previous religions. Because one of the means of fulfillment of the oneness of humane world is the equality between men and women. No previous religious could fulfill the equality between men and women. It is also one of the means for removing imitations and the independent investigation of truth…[۱]”
Answer:
- The Baha’i proselytizers introduce the equality between men and women as one of the factors of peace and creating unity in communities and consider it as the innovation of the Baha’i cult, while the Baha’ism cult has contradicted this principle in its commandments and the managerial system. For instance, it has deprived women of inheriting most paternal properties[2]. Also, it has forbidden women to be present in the highest leadership foundation of Baha’ism[3].
- Baha’ism doesn’t let the kids think freely[4]. Also, the Baha’is assume Imitating the religious scholars as a barrier for seeking truth, while they imitate the Baha’i organization particularly the universal house of justice blindly.[5]
- There isn’t any conformity between religion with science and wisdom. Is it the conformity between religion and science while they issue a commandment for burning a human being while he/she burns a house[6]. Or they have rejected male and female among trees[7] or changing copper into gold passing time[8] or innovating a calendar which is unwholesome with nature system[9].
[۱] Narrated by the Baha’i proselytizer from the book: The clear proof by: Qolam Reza Rowhani.
[۲] Refer to: Hussein Ali Nouri, the Aqdas, the electronic copy, p. 23, paragraph 25.
[۳] Abbas Effendi, tablets and wills, the national assembly of the Baha’is of Pakistan, Sterling garden road publishing house, Nov. 1960 A.D., pp. 11-12.
[۴] Abbas Effendi, Makatib, Egypt: Farajullah Zakiul Kurdi, 1921 A.D., Vol. 3, p. 421.
[۵] Riyadh Qadimi, the rose-garden of the Baha’i teachings, Torento, Canada: Bina, 2nd , 1995 A.D. p. 40.
[۶] Refer to Hussein Ali Nouri, the Aqdas, the electronic copy, p. 56, paragraph 62.
[۷] Refer to Abbas Effendi, Makatib, Egypt: Farajullah Zakiul Kurdi, 1st edition, 1921 A.D., Vol. 3, p. 276.
[۸] Refer to Hussein Ali Nouri, the Iqan, Germany: the national assembly of the publishing the Baha’i works, 1988 A.D., p. 104.
[۹] Refer to Habib Allah Hesami, Badi’a calendar and its previlages, the electronic copy, p. 144.
