In the latest message issued by the universal house of justice dated Nov 27, 2021 A.D. (15 days ago) on the occasion of the centennial anniversary of the second leader of Baha’ism, Abdul Baha’s death, the delegations of the Baha’i community across the world were asked to dedicate themselves to serve and proselytize for the Baha’i faith diligently in their own communities. It is noteworthy that during the last one hundred years, this organization was fulfilling the plans drawn by the Baha’i leaders to recruit, make community and form the Baha’i universal government by really extensive networks of foundations and institutions from the international level to local ones to penetrate into the hidden layers using benevolent and human right measure pretexts. These plans have been executed during the last 20 years. Since 202, this message and also the message of Redhvan feast dated April 20, 2021, the new period of 10-year plans have been announced to all Baha’is, proselytizers and the members of the Baha’i organization.
Despite the explicitness in the Baha’i texts confessed and declared to the formation of the universal Baha’i government, the Baha’i proselytizers don’t tell people at recruitment time that all the measures and activities of the organization are merely done for the establishment of the Baha’i government and achieving it.
Of course, it is obvious that the universal house of justice has kept these documents secret from the eyes of international institutions and heads of states in order for them not to be aware of the reality and nature of this cult and their ominous aims.
As a matter of fact, the main adventure of proselytizing and invitation by the Baha’is presenting social, cultural and economic services is merely done to increase the Baha’i population and recognizing the Baha’i faith formally in order to implement the seven stages one after another and excute their plans to achieve the government they mean in each state.
These stages have been explained by Shoqi Effendi in his writing on Nowrouz 110 Badi’a, pp. 111 & 112:
