Since 1321 A.H., The Baha’is established their schools in Iran. These schools were communicating with America formally and they elected their students among the offspring of the rich and the then military and political people in charge in order to preach Baha’ism and the American culture in the future after gaining posts.
The leaders of the Baha’ism cult are now trying to consider their betrayal measures for destroying the Iranian culture and preaching the western culture as their serving to this country. While, Baha’ism has basically been created to destroy the Islamic culture and it is trying to provide the opportunities for its lord to influence.
Consequently, Baha’is established male and female schools called Tarbiat in Iran in 1321 and 1329 A.H. Ordered by Abdul Baha and the Baha’i leaders, the American teachers like Miss. Capis and Susan Modi and… were elected to direct these schools[1]. These schools were communicated with American formally and they elect their students among the offspring of the rich and the then military and political people in charge.
The graduate of these schools were tending to the west and it was natural they were preaching Baha’ism and the American culture after being employed and gaining posts. As in the secret report of the Baha’is meeting in Shiraz, Waliullah Loqmani has clearly said: “We have been clearly ordered by America and London to boom cloth fashions, building and unveiling in order for the Muslims to remove masks out of their faces.[2]”
It is certain that the consequence of establishing such schools ended in directors who would be influential in Pahlavi regime especially the second one and act cultural, economic, political aims of the Colonialism.
However, by forming the Islamic revolution, the Baha’ism cult pursued its anti-cultural and destructive activities secretly. One of the important plans paid attention by America and England in Iran after the Islamic revolution is conducting 2030 document that unfortunately the managers of the 11th and the 12th governments were to implement it in spite of the emphasized orders by the supreme leaders of the Islamic republic of Iran.
[۱] Abdullah Shahbazi, the Iranian contemporary history periodical, No. 50, pp. 67-69.
[۲] Ruhoullah Husseinian, 3-year combat by the Shia source of religious authority, Tehran: the center for the documents of the Islamic revolution, 1390, p. 441.
