How can Baha’ism organization speak about its role in peaceful life and avoiding violence while it possesses too violent commandments in its reports card and has expanded hate against its opponents!
The Baha’ism organization is claiming for its role in peaceful life in Tunisia while Baha’ism thought and belief is in contrast with peaceful co-existence and invites people to irrational violence!
On the occasion of 100th years of its entrance into Tunisia, the Baha’ism organization held a ceremony with the issue of domination against violence and the role of Baha’ism in peaceful co-existence in this country. As we read in the meeting report:
“They have recently held a meeting with the issue of peaceful co-existence by the foreign affairs office of the Baha’is of this country. Nearly 50 journalists, masters of university, religious leaders and the representatives of the civil community participated in order to investigate the issue particularly, on how a community can dominate on violence. This summit was covered by 20 journalists of important newspapers and consisted of two short films investigating the Baha’i organization participations in strengthening co-existence in the country during last 100 years.[1]”
Now, we investigate the role of Baha’ism in peaceful co-existence and dominating on violence:
۱- In order to dominate on violence in peaceful co-existence, it is necessary to be mentioned that not believing in Baha’ism but avoiding this cult’s thought must be paid attention because believing in Baha’ism and its thought is in contrast with peaceful co-existence.
Indeed, a cult whose claimant of prophethood has called his followers to be the enemies of their opponents and has behaved the non-Baha’is in torment-like manners can speak about its role in peaceful co-existence?! The self-proclaimed prophet of this cult has said:
” كُن كَشُعلة النّار لِأعدائی و كوثر البقاء لِأحبّائی “[۲]
” أنتُم یا أحِباءالله کُونُوا سحاب الفَضل لِمَن آمَنَ بِاللهِ و آیاتِه و عَذابُ المَحتُوم لِمَن کَفَرَ بِالله و أمرِه “[۳]
This cult has brutally ordered thieves to be branded on their foreheads[4] and human beings to be burnt due to burning house[5]. Is this cult able to have a role in dominating on violence?!
۲- The Baha’i leaders considered the strategy for ending violence and starting a peaceful life in being sheep kissing the tyrants’ hands[6]. Why didn’t the Baha’ism organization act this strategy, but complained in the international foundations with the excuse of violating the Baha’is rights in Tunisia instead of kissing this country’s officials’ hands[7]?!
Yes, a cult which has introduced its existence along with spite and rancor[8] and couldn’t have good social intercourses even with its close relatives[9] can’t hide its hostile nature.
[۱] Narrated by the media related to the Baha’ism organization.
[۲] Hussein Ali Nouri, the prayers of the Beloved Excellency, Egypt: Bina, 1339 A.H., p. 196.
[۳] Hussein Ali Nouri, the collection of the blessed tablets, printed in Egypt: Sa’dat publishing house, 1920 A.D., p. 216.
[۴] “قَد کتب عَلی السارِق النَفی و الحَبس و فی الثالث فاجعَلوُا فی جَبینِهِ عَلامةٌ عُرِفَ بها لِئلا تَقبلَهُ مَدنِ الله و دیارِه إیّاکُم أن تأخذَکُم الرَأفة فی دینِ الله إعمَلُوا ما اُمِرتُم بِهِ مِن لَدُن مُشفقٍ الرَحیم”
Hussein Ali Nouri, the Aqdas, the electronic copy, p. 43, paragraph 45.
[۵] “مَن آَحرَقَ بیتاً مُتِعَمِدَاً فَاحرِقوه و من قتل نفساً عامداً فاقتلوه”
Hussein Ali Nouri, the Aqdas, the electronic copy, pp. 56-57.
[۶] Abbas Effendi, Makatib, Egypt: attempted by Farajullah Zakiul Kourdi, 1921 A.D., 1st edition, vol. 3, p. 123.
[۷] For more studies refer to the article: Ahmad Shahid’s report about the Baha’is conditions in Tunisia.
[۸] Hussein Ali Nouri, the Iqan, Germany: the national assembly of publishing the faith works, 1998 A.D., p. 165.
[۹] For more studies refer to the article: What is the reason for differences in Baha’ism after Bahaullah?
