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the Blessed Beauty
Bahaismiran

Using straight poniard in serving the Blessed Beauty

The Baha’i leaders have ordered their followers to be surrendered against the tyrants; but it is interesting to be noted that they were pride themselves on having servants and guards bearing straight poniards. Habib Moa’yyed (one of the well-known Baha’i proselytizers) writes in his diary about using straight poniard by one of the servants of […]

The Baha’i leaders have ordered their followers to be surrendered against the tyrants; but it is interesting to be noted that they were pride themselves on having servants and guards bearing straight poniards.

Habib Moa’yyed (one of the well-known Baha’i proselytizers) writes in his diary about using straight poniard by one of the servants of the self-proclaimed prophet of Baha’ism called Mirza Asadullah Kashi: “Agha Asadullah Kashi who was called lioness was short and serving a lot. He was serving in the Blessed House by the end of his lifetime. The Excellency Abdul Baha states: This short man was carrying a long straight poniard and serving the Blessed beauty and the enemies were taking him into account.[1]

However, the Baha’is were claiming that the self-proclaimed prophet of Baha’ism had forbidden his followers even to debate others: “For instance, if a human being doesn’t believe in the divine religions and religious laws, he/she testifies at Bahaullah’s grace and the necessity for obeying his piety that he has forbidden his followers to fight and debate.[2]” so, how did he pride himself on his straight poniard bearing inherent?!

Abdul Baha has said: “If a tyrant is tyrannizing and attacking like a wolf having sharp claws, the divine disciples must be surrendered like sheep. Thus, they mustn’t resist; but they must exchange sword by nectar and milk. They must suffer and tolerate injuries and kiss the killers’ hands and they must be sacrificed in the divine path.[3]

Yes, the Baha’i leaders are just speaking about peace and friendship!!!

 

 

[۱] Moa’yyed, Habib memoirs, Bija: the national institute of the faith press, 118 Badi’a, footnote on page 385.

[۲] Ishraq Khawari, Rahiq Makhtoom, Vol. 1, pp. 103-104.

[۳] Abbas Effendi, Makatib, Egypt: attempted by Farajullah Zakiul Kurdi, 1921 A.D., 1st edition, Vol. 3, pp. 123-124.

Bahaism in Iran
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