To describe Abul Fadhl Ansari (so-called scholar and the author of Baha’ism who has recently died), one of the Baha’i media has mentioned Muhammad Mowahhed’s influence in becoming Baha’i: “He was from the Baha’i family in Shiraz city. Before believing in the Excellency Bahaullah, he had educated in Khan and Agha Baba Khan theological school in Shiraz city. There, he became familiar with his eternal companion and guide Muhammad Mowahhed. Both of them started their indefatigable search to find reality…[۱]”
However, who is Muhammad Mowahhed?! In the Baha’i media, we read about his biography and the adventure of being a Baha’i: “He was born in 1316 S.H., 1937 A.D., in Shiraz city. His father was Muhammad Ali Sheikh, the teacher of religious sciences and his mother was Zakiyyeh Beladi. He believed in Baha’ism when he was 20. He hid his beliefs for 8 years. Eventually; in 1344, he revealed becoming a Baha’i. At first, the Baha’is didn’t trust on him. They didn’t let him participate at their meetings. He was hospitalized in mental hospital for 95 days. He was proselytizing for Baha’ism there, too. In 1354, he got married with Nouri Ansari and had 2 offspring.[2]”
The investigation of Mohammad Mowahhed’s character:
۱- In another place, the Baha’ism organization had announced that Abul Fadhl Ansari had become Baha’i due to studying the book Iqan for half an hour; but here, it is mentioning about the indefatigable search for several years to figure out the truth! This is one of thousands of contradictions in Baha’ism!
۲- Baha’ism organization has said he had hidden his beliefs for 8 years, but dissimulation is illegitimate in Baha’ism even for saving people’s lives. As the guardian of the Baha’i faith has said: “We mustn’t speak against reality at all…[۳]” However; according to confess by the Baha’i sources, the second leader of Baha’ism, Abdul Baha, hid his belief to the end of his life and pretended to be Muslim in Islamic lands.[4]
۳- According to Baha’ism organization; Muhammad Mowahhed was headed off towards mental hospital after announcing of being a Baha’i, but he didn’t quit proselytizing even in mental hospital. I agree with this point. Proselytizing for Baha’ism contradictions is just possible in mental hospital and madhouse because there is no wise man to oppose. The real customers for Baha’ism contradictions are existent just in Madhouses!
[۱] Narrated by the Baha’ism organization media, adapted by the book flights and mementos, p. 10
[۲] Ibid.
[۳] The documents posed in the Baha’i networks: The sample of the Baha’i life, p. 9: prayer and thought, p. 10.
[۴] Refer to Shoqi Effendi, Badi’a century, Bija: The national institute of the faith press, 125 Badi’a, Vol. 3, p. 318.
