The ludicrous failure of Baha’ism cult after the victory of the Islamic Revolution in Iran and the loss of its position in Pahlavi government caused Baha’ism to enter against the Islamic Republic of Iran using the position of pretending to be oppressed.
This trick used by Baha’ism to preserve itself and to attract sympathy and public supports is sometimes accompanied by lie, rejecting facts and truths.
In order to destroy Islam popularity and put pressure on the Islamic Republic of Iran, the Baha’is pretend to be oppressed and justify their crimes.
Fadhlullah Mohatdi, one of the ex-Baha’is who turned against Baha’ism and has worked for Baha’ism as the proselytizer and the special author of Abdul Baha writes in his diary:
“They are doing each kind of felony and riot and when a person asks for justice against their tyrannies, they are shouting and saying: O’ people of the world, we don’t have freedom in Iran. We want to eradicate enmity and say the people of the east and west from each race and creed to be equal and brothers, but the Iranian don’t want us to be so.
He has also written in another part: “It is most often happened in a city or a village, two people has faught and injured. The Baha’is refer to him/her to tuke a photo to publish in the world newspapers. They say: O’ people of the world, sympathize with us to see how a Muslim has broken a Baha’is head.
They say that’s nothing. Muslims have entered into our coreligionists at the middle of the night and killed all the members of the family, men and women and the newly-born babies. This is the photo.
Then, they make a photo and give it to the world newspapers to print and to dishonor the country.
He has also written: “They are rioting by hidden hands and doing hideous actions to intrigue naïve people to riot. Then, they say to aliens to see Muslims’ actions. O’ the world lords, reach out to us and tell our ruler. Shouldn’t we live freely? (The memoirs and biography of Fadhlullah Mohtadi Sobhhi, Seyyed Hadi Khosrow Shahi, the historical studies periodical, No. 170.
