Composing the divine spiritual source with humane intellectual schools, the Baha’ism leaders created contradictory commandments and religious law which has been unable to justify it for the followers of both stratums! We will figure out the weakness of the forged creed of Baha’ism by glancing at several examples of commandments.
Copying divine religions and civil laws of several countries deficiently and composing them with each other, the Baha’i leaders created commandments and religious law and called it as their initiative in abolishing the religions of Islam.
As we read: “Now after the passage of a year since sending new traditions and commandments down and the abolishment of previous limitations and rules, the zealous followers of Baha’ism have quitted Islamic commandments and regulations[1].”
The following are several made commandments of Baha’ism whose leaders have been unable to justify its contradictions:
Tither, fifth of Baha’s rights: The Baha’i leaders who were claiming for the abolishment of Islam and quitting its commandments, changed the names of tithe and the fifth into God’s rights[2] and received and are receiving them[3].
آنچه در ادامه می خوانید
Copying the commandment of laburnum
Although the Baha’is have opposed the commandment of laburnum in Islam and considered it violent, but they are issuing the commandment of burning the person who burns a house alongside with the commandment of laburnum.[4]
Copying the commandment of inheritance
The Baha’i leaders have also copied the issue of inheritance and have assigned most properties of the deceased person to the eldest son[5]!
[۱] Shoqi Effendi, Badi’a century, (833-page), translated by Nasrullah Mawaddat, Canada: The Baha’i knowledge institute, 1992 A.D., pp. 96-97.
[۲] Refer to Ishraq Khawari, the treasury of limitations and commandments, Bija: the national institute o\for the faith press, Bita, chapter 9, pp. 94-101.
[۳] Hussein Ali Nouri, the Aqdas, (Question and Answer epistle), the electronic copy, p. 75.
[۴] “مَن آَحرَقَ بیتاً مُتِعَمِدَاً فَاحرِقوه و من قتل نفساً عامداً فاقتلوه”: Hussein Ali Nouri, the Aqdas, pp. 56-57.
[۵] Fadhel Mazandarani, Amr & Khalq epistle, the electronic copy, Vol. 4, p. 217.
