According to Baha’i belief, the nature of human beings or temperament is divided into intrinsic and acquired. It is considered that the acquired temperament of people will be clean if people believe in Baha’ism. Consequently, those who don’t accept Baha’ism have been called mean or addressed with the worst titles. While the Baha’ism cult is claiming for inventing the teaching of the oneness of human world and the equality of human regardless of people to be faithful or infidel.
Temperament or nature is the kind of human being creation which is God-given or innate and is common among human beings. Meantime, some believe in creation based on the clean temperament like the religion of Islam and some believe in birth based on the sinful temperament of human being like Christianity. According to Baha’i belief, human being temperament is divided into intrinsic and acquired[1]. “Talent is divided into two parts: Intrinsic and acquired ones. The intrinsic is created by God and is divine and beneficent, but the acquired one leads to mischief.[2]”
According to the Baha’i belief, the second dimension of people’s temperaments or the acquired one will remain clean when they believe in Baha’ism. Thus, those who don’t accept Baha’ism are being called mean, dishonorable, wanton and worthless flies: “A person who is in lack of the divine insight (Baha’ism) and is ignorant with the divine Gnosticism and doesn’t perform the commandments, he/she is mean and ignorant.[3]”
As matter of fact, the Baha’i leaders has considered obeying Baha’ism as the secret of clean temperament and vice versa, not getting Baha’i has been assumed as uncleanliness and meanness: “Tell, O’ the mean. Why did you turn against my holy wine and turn to mortal water.[4]”
In one side, Baha’ism divides human beings into having noble extraction and mean ones and in other side, it is claiming for innovating the teaching of the oneness of humane world and the equality of human being regardless of their faith and blasphemy: “All human beings arte the same in the presence of God.[5]” Or in slogan and propaganda, they introduce all people as the same and equal: “All of you are the yield of a grape and the leaf of a branch… .[۶]”
This cult divide people based on believing in Baha’ism or not contrary to its belief and speak about the equality of human being in the presence of God and shout the following slogan: “Why do we say this is Jewish and that is Christian. This is Muslim and that is Buddhist. It is none of our business.[7]”
It is interesting to be noted that Baha’ism introduces difference as of the brutal characteristic while it has pandered the religious differences contrary to its demagogical slogans: “Kindness and affection in the animal world are due to pure and clean temperament and differences and avoidance are of the features of rapacious animals.[8]” Now, which one should we believe!
[۱] Abbas Effendi, the political epistle, India: Bina, 1325 S.H., pp. 3 & 4.
[۲] Abbas Effendi, Mofawezat, Netherland, Breil publishing house, 1908 A.D., p. 163.
[۳] Ishraq Khawari, the writings about the book “Aqdas” edited by: Vahid Ra’fati, Germany: The institute of publishing the faith works, 1997 A.D., p. 33.
[۴] Riyadh Qadimi, the flower garden of the Baha’i teachings, Canada: Bina, 1995 A.D., p. 459.
[۵] Ahmad Yazdani, A glance at the Baha’i religion, Tehran: the national assembly of the faith press, 1328 S.H., p. 33.
[۶] Abbas Effendi, Makatib, Egypt: Farajullah Zakiul Kurdi, 1921 A.D., Vol. 3, p. 160.
[۷] Abbas Effendi, the Sermons, Germany: the national assembly of publishing the faith works, 127 Badi’a, Vol. 2, pp. 284-285.
[۸] Ishraq Khawari, the heavenly food, Bija: the national institute of the faith press, 129 Badi’a, Vol. 5, p. 113.
