کد خبر:9742
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Bahai-leaders
Bahaismiran

The Sedious leaders

The behaviors of the cult leaders are assumed by the followers as moral rituals to such an extent that in some cults such as Baha’ism, all kinds of deviations are called correct patterns. For instance, the issue of forging and betrayal in transactions are originated from the behaviors of the heads of Baha’ism. So; today, […]

The behaviors of the cult leaders are assumed by the followers as moral rituals to such an extent that in some cults such as Baha’ism, all kinds of deviations are called correct patterns. For instance, the issue of forging and betrayal in transactions are originated from the behaviors of the heads of Baha’ism. So; today, the members of the cult are afflicted by such anti-humane behaviors.

Ismaeel Raeen writes in the book “branches in Baha’ism”: Although Shoqi Rabbani was helped by the Baha’is public properties and cases since he entered into the Baha’ism organization, but he was treacherous several times. Once, an American couple sent a large amount of money for Abdul Baha via a famous company forging his sign.

So, these are the Baha’is patterns. Thus the Baha’is can be expected to live morally having correct behaviors. Shoqi Rabbani, the robber, is the one who ran the universal house of justice board and nowadays this Zionistic center issues order messages for the Baha’i agents. The members of the cult are ignorantly and in prejudiced manner assuming Shoqi Effendi and the organizational council of the universal house of justice as innocent. It is interesting to be noted that the Baha’is are repeatedly calling others to quit being bigoted while they are too bigoted that they can’t tolerated the slightest criticism and insult those who oppose.

As a matter of fact, the Baha’is invite the opposite side to be sapless about the holy things to pose each kind of deviation and obscenity. One of those who had been invited to the meeting of the members of the deviant cult of Baha’ism abroad says about the Baha’is bigotry: “In the first meeting when the speech started I opposed the speaker. I said the text he was reading was full of literary errors and I criticized his speech. After that I would never be invited. It showed they were too bigoted.

Bahaism in Iran
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