The researcher of historical issues: Zarrin Taj Qazvini (Tahireh Qorratul Ein) the leader of ISIS women
Abdullah Shahbari, the researcher of historical issues revealed about Tahireh Qorratul Ein (Zarrin Taj Qazvini) reacting a TV. program on TV. net BBC Farsi compared her with ISIS women and also revealed about Baha’ism cults forgeries concerning this character.
Mr. Dariush Karimi assigned Pargar program of BBC Farsi on Qorr atul Ein, the famous figure of the primary Babism during Naseruddin Shah’s era dated Khordad 26, 1397 S.H., Jun, 16, 2018 A.D. He said: During the current years, the Baha’is try personally and also via feminist movement to make her as the pioneer of women’s rights and the symbol of the Iranian modern woman.
The guest experts of the program were Mr. Majid Tafreshi and Mrs. Mina Yazdani. Mr. Tafreshi, the Iranian researcher residing in London. It can be said that he is a unique expert and specialist in the domain of historical documents of the British archives. Mrs. Mina Yazdani who belongs to Bahaism and is graduated from Canada, Toronto and is teaching in Kentucky Eastern university of history.
The program was arranged so that to induce the figure of the pioneer of Iranian human rights, Qorratul Ein the addressees, but the frank accent of Mr. Tafreshi destroyed the program from the viewpoints of producers completely.
Mr. Tafreshi clearly declared that Qorratul Ein was executed not due to her beliefs but due to her participation at armed riots of Babis and the aborted assassination of Neseruddin Shah. The current sample of her who turned against her family and even three or four offspring and joined the rough and ruthless and bigoted religious cult are ISIS women.
Ethically, the end of story is tragic. The producers of the program performed the famous song of “face to face” performed by two famous artists of Iran late Muhammad Reza Shajariyan and late Muhammad Reza lotfi (1365 S.H.) and attributed the poem to Qorratul Ein to complete their propaganda and to influence the unaware viewers in maximum rate.
The educated researchers know at least since the publication of the article of late Mohit Tabatabaee in the first issue of Mohit magazine (Shahrivar, 1321 S.H.) and also another article by Mohit Tabatabaee in Gohar magazine (Aban 1356 S.H.), the attribution of wonderful mentioned poem to Tahireh Qorratul Ein is forged and intentional and this poem belongs to Shah Taher Kashani (the first half of the tenth century). However, the forgers don’t abandon and they are still attributing the poem to Qorratul Ein.
Late Mohit Tabatabaee writes about the effects of this article in 1321 S.H. in Mohit magazine: “The influence of this article was to such an extent that when a group of Azalis wanted to publish a book commemorating 1268 S.H. when Qorratul Ein died, they omitted this sonnet out of her collection of poems, but another group of Babis (the Baha’is) are still proselytizing it by the name and Qorratul Ein in India and Iran.
Another important note is unfamiliarity of Mr. Dariush Karimi and Mrs. Mina Yarzdani with female Iranian poets living in earlier 19th century A.D. a generation prior Tahireh Qorratul Ein. I advise them to look at the biographies and works of Ommhani Yazdi (Hajj Abdul Rahim Khan Biglarbeygi Yazd) and Mrs. Heyran Denbali (the daughter of Karim Khan Kangarloo Denbali, the headman of Nakhjav). Also, to know that Qorratul of Ein’s was due to removing veil, they should look at the paintings of the Iranian women’s garments during Fath Ali Shah’s era in Gaspard Drouville’s album. There were another issues that Hajj Mirza Janiani Kashani has described in “Nagtatul Kaff and late Abdul Hussein Navaee has explained so; “when all people gathered in Badasht accepted the new allowance creed, men and women fought and snafued too much that the religious Babi historian such as Hajji Mirza Jani couldn’t ignore it and wanted to puck it as good by long interpretations of verses and news but he hasn’t been able. (E’tezad Al-Saltaneh, Bab’s sedition, explained by Abdut Hussein Navaee, Tehran; Babak, 1362 S.H., p.185).
Tahireh Qorratul Ein’s murder is in 1852. Ommhani died in 1847 and Heyran Khanom died 1848 A.D. and Gaspard Drouville’s album has been published during the years 1819-1821 A.D.
It is reminded that the deviant cult of Baha’ism is going to proselytize for this hateful character of the history as a poet and social reformist among the youth and introduce her remiss character as a model for the Iranian young women and girls. This issue became more serious since the year 1401 S.H. and they are trying to misuse woman-life-freedom riots in 1401 S.H. and to set their model in Iran. They are ignorant about this fact that Qorratul Ein’s laxity in Badasht event is so documented in historical documents and In Bahaism that it can’t be denied. On the other side, her presence in the event of Naseruddin Shah’s assassination and then her execution are of the valid historical documents. A woman who turn against her three or four young offspring and join the religious terroristic, ruthless, crude cult is in fact An ISIS woman. It is better for the deviant cult of Bahaism to introduce her as the leader of ISIS women across the world.
