During the recent days, the interior tension and differences among the followers of Bahaism have entered into a new phase publishing rapid-fire statements and reactions. The origin of this crisis is the extensive opposition of a group of emigrant Baha’is entitled “the Baha’i refuged disciples against the function of the Baha’i administrative organization specially against the Baha’i emigrants and refugees residing in Turkey.
Publishing a statement dated Ordibehesht 11, this group stated their problems including discrimination, threat, expulsion, poverty and mental pressures.
This statement accused the supreme representatives of Bahaism such as Bani Dogal and Simin Fahandej to be silent against these tyrannies and considered it worrying.
Reacting remarkably to these oppositions, the formal assemblies of Bahaism have rejected each kind of responsibility of the universal house of justice regarding the problems of the followers of the deviant cult of Bahaism.
This source narrated that the universal house of justice considered its members not to deal with responsibility for the followers.
The disciples of refugees group published a caricature on Ordibehesht 14th against the universal house of justice. A movement which collapsed the innocent and divine figure of the universal house of justice. This Caricature which was published in the cyberspace caused the symbol of holiness of the central structure of Baha’ism to be destroyed by the members of this community themselves.
The refugee disciples group which is including the emigrant Iranian Baha’is and specialized in the affairs of being refuged also asked for the entrance of media, researchers and independent a caricature on Ordibehesht 14th against the universal house of justice. A movement which collapsed the innocent and divine figure of the universal house of justice. This caricature which was published in the cyberspace caused the symbol of the holiness of the central structure of Baha’ism to be destroyed by the members of this community themselves.
The refugee disciples group which is including the emigrant Iranian Baha’is and specialized in the affairs of being refuged also asked for the entrance of media, researchers and independent activists of human rights into this issue and asked them to reveal the facts and to support the victims of holy tyranny in the structure of the Baha’i organization.
The statement of this group which has been published in several languages like English, Portuguese, Indian and Chinese is a sign of their attempt for universalization of their opposition voice. They emphasize on breaking their silence is not due to emphasis unfaithfulness but due to be loyal to humane reality and generosity.
This collection of transformation reveals a deep gap inside the Baha’i community. A gap among the emigrant and hurt followers in one side and in other side the authorized and established organizational structure are real challenges for the legitimacy and popularity of the central foundation of the Baha’is in universal level.
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