How is it possible for the claiming for being a Shia clergyman and being a Baha’i during half an hour to be accepted while how can a Shia clergyman who has been sunk in the great divine concepts of the holy Quran and the Household (P.H.) change his religion and be the follower of those who hate science and haven’t had any relationships with the divine inspiration source by studying a book for half an hour which has been edited and revised several times!
It is really surprising that Abul Fadhl Ansari, a Shia clergyman becomes Baha’i by studying the book Iqan for half an hour!!!
Abul Fadhl Ansari was the offspring of Abul Hassan Sarkouhi Darabi, the prominent 76-year-old Baha’i proselytizer who died on Ordibehesht, 1, 1401 due to heart attack. The leadership foundation of the universal house of justice issued a message for his death and praised him using titles like a worthy servant and honorable scientist and considered his death as a source of grief and sorrow and praised his services in proselytizing and being loyal to Baha’ism.[1]
One of Baha’i media introduced his character and his adventure of being a Baha’i by studying the book Iqan in half an hour: “He was from a family of Shiraz scholars. He had studied in the theological schools of Khan and Agha Baha Khan in Shiraz city before believing in the Excellency He possessed such a discerning heart and receptive ear that in the first half an hour encounter he immediately testified to the legitimacy of the new manifestation.[2]”
However, the question is that: In what Adul Fadhl Ansari believed. The one who is claimed by Baha’ism for selecting Baha’ism creed in half an hour by studying one of the books of the forged prophet of Baha’ism?! In the divine science of the author of the book Iqan and his connection with inspiration source?! The very science which considered by Baha as the source of affliction and misery[3]?! That default science which had been learned by human being and attributed it to God[4]?! That science which he forced the Baha’is to correct and manipulate the so-called divine books such as Iqan?!
Corrections and reforms which caused new version of the book to be created confessed by the Baha’i proselytizers[5]. That so-called forged prophet who was afraid of measuring his works with sciences[6]?! And was moaning about his inability against various sciences[7]?!
Did he believe in a science of another Baha’ism leader called Ali Muhammad Bab whose legitimacy was defended in the book Iqan?! The science which was prevented by Ali Muhammad Shirazi for applying it for human convenience?!
As he prevented using and transacting kinds of drugs[8] and called the literary principles Satanic due to his ignorance[9]! He made a mistake in mentioning the history of prophets[10] and he was unaware of the clearest Quranic reasons in superiority of the Household of the prophet (peace be upon them)[11]!
And his ultimate knowledge was that if you hit an egg with something, it will be broken[12]!
A Shia clergyman must be sunk in great divine concept of the holy Quran and the Household of the prophet (peace be upon them). How can he change his religion and become the follower of those who have hated science and haven’t had any relationship with the divine inspiration source by studying a book written by a human being which has been revised for several times?!
[۱] The message of the universal house of justice on the occasion of Abul Fadhl Ansari’s death dated Ordibehesht 7, 1401.
[۲] Narrated by one of the media related to Baha’ism organization
[۳] Hussein Ali Nouri, the leader of the Baha’is complains about science:” یا أیُّها السائِل فَاعلَم بِأنَّ الناس یَفتَخِرونَ بالعِلم و یَمدَحونه و لکن العَبد اشکُو مِنهُ لولاه ما حُبِس البَهاء فی السِجن عَکّا بالذِلّه الکُبری”
Hussein Ali Nouri, the collection of the Blessed Tablets, Cyro, Sa’adat publishing house, 1338 A.H., p. 5.
[۴] For more studies refer to the article: The extent which Babi & Baha’i leaders gained knowledge
[۵] Refer to Khosrow Dehqani, the sun of the Iqan which shining faith arena, the electronic copy, p. 34.
[۶] Hussein Ali Nouri, the Aqdas, the electronic copy, p. 98, paragraph 100.
[۷] Hussein Ali Nouri, the collection of the blessed tablets, Egypt: Sa’adat publishing house, 1338 S.H., p. 5.
[۸] Ali Muhammad Shirazi, the Arabic Bayan, the electronic copy, Babieh publishing house, p. 42.
[۹] Abul Qasem Afnan, the highest covenant, p. 155.
[۱۰] Fadhel Mazandarani, Private Asrarul Athar, Bija: the national institute of the faith press, 129 Badi’a, Vol. 4, p. 109.
[۱۱] Abul Fadhl Golpaygani, Kashful Qita’a An Hiyal Al-Aa’da, Eshgh Abad: Bina, 1337 A.H., p. 203.
[۱۲] Ali Muhammad Shirazi, the Arabic Bayan, handwriting copy, p. 49.
