Farah Doustdar said: “religion is not allowed to enter into policy and government and mustn’t meddle with policy and also the government is not allowed to enter into religion and people’s religious issues.”
He added: “The government is responsible for statesmanship and religion is responsible for the spiritual elevation of people and managing the community must be taken over by people.”
In a contradictory statement, the Excellency Doustdar said: “Religion is not a doer existence but it is a collection of teachings. The human beings give existentialism to religious teachings by acting it.”
Apparently, Mrs. Doustdar had forgotten her previous statement that she said: “Religion is a guidance light which must be exploited in all affairs even in statesmanship and economy.”
How is it possible for religion not to be doer but to lead?
How is it possible for human beings to act the political and economic advice of religion but to have a secular and non-religion government?
The formal network of Baha’ism is posing the slogan of not meddling with policy while the Baha’i heads have been influential and also meddle with most political affairs.
Isn’t planning for the assassination of king Naseruddin and trying for removing him out of power in Iran by the forged prophet of Baha’ism a political plan?
Hussein Ali Nouri was refuged by the Russian embassy in Zargandeh, Tehran. Isn’t it considered as a political movement?
During 1388 sedition, the Baha’is insulted the values of the great Iranian nation. Mrs. Doustdar may forget it!
Mrs. Doustdar, pay attention. Receiving the Sir Medal by Abdul Baha bestowed by the British Colonial government was due to his service to British troops during the war between England and Palestine people. Wasn’t it a political measure for his survival?
The relationships among Shoqi Effendi and America and the Zionistic regime, the nature and the spying function of the universal house of justice in the world, the presence of Baha’is as anti-revolutions after the Islamic Revolution specially the active presence in 1388 S.H. riots mustn’t be ignored by the experts of this network.
Isn’t Baha’ism thinking of making a universal government?! Is establishing a universal government contradictory with not meddling with policy in Baha’ism!!!
