The self-proclaimed prophet of Baha’ism has been asked why he didn’t have any miracle. He has answered: Their writings are just their miracles. Azalis have also answered to him: In addition to be appointed by Bab, Sobhi Azal has had many writings. So, why don’t you believe in?!
According to Baha’ism belief, the validity for prophets’ miracles as the reasons for their legitimacies have been rejected while their verse-liked sentences and writings of the self-proclaimed prophet of Baha’ism have been introduced as the miracle and the reason for prophethood correctness: “The prophet miracles aren’t definite reasons for the legitimacy and validity of teachings of the divine elected people, but the divine words issued by their pens or tongues in each period of time is the greatest and clearest sign of their manifestations.[1]”
Consequently, Mirza Mahdi Gilani Azali who considered not having miracle as the reason for Baha’s prophethood’s falsehood says if verses are the reasons for legitimacy, Baha’s rival that is Sobhi Azal possesses more verses than him[2].
The Baha’i self-proclaimed prophet answered him back and blamed: “He has written that the owner of this manifestation brings everything he has except these verses and it is explicitly against what stated by Noqteh Bayan…[۳]”
However, the dialogue between these Baha’i and Azali people bears some notes that are as follows:
- As mentioned by Mirza Mahdi Azali, if writing texts and attributing them to the Almighty God is the reason for people’s legitimacy, so confess by Sobhi Azal and other false claimants like Baha must also be correct; particularly the fact that the writings by the self-proclaimed prophet of Baha’ism, Azal and Bab’s writings are full of errors[4] and can’t be assumed as miracles!
- Posing full of errors verses of Babi, Azali and Baha’i leaders as the mere reason for people’s legitimacy will be ended in distant forms. So, presenting miracles are needed for proving people’s prophethood. Yes, when two false movements of Baha’ism and Azalis are arguing with each other, they will prove each other as false.
[۱] Adib Taher Zadeh, the manifestation sweet smell, translated by: Baher Faraqani, Canada: The Baha’i knowledge institute, 1997 A.D., Vol. 1, p. 148.
[۲] Hussein Ali Nouri, Badi’a, handwriting copy, p. 261.
[۳] Ibid, p. 262.
[۴] Khosrow Dehqani, Iqan sun is shining the faith area, the electronic copy, p. 34.
