Although another world has been pointed out according to Baha’ism point of view and another world has been imagined for after this world, but there isn’t any resurrection. The leaders and proselytizers of Bahaism has justified and interpreted improperly and out of the holy Quran verses in resurrection topic and have directed these meanings on the emergence of Bab and Baha.
Additionally, if we want to search about Bab’s views and beliefs concerning resurrection and the day of judgment, heaven and hell, the following will be its conclusion:
۱) The day of judgment is in each part of the new religion emergence. That is, the day of judgment will occur for people of previous religion by the appearance of a new religion.
۲) Believing in or rejecting the emergence of a new prophet means that the sheep will be separated and identified out of the real ones.
۳) Heaven is the happiness and cheer of recognizing God which will be met by believing in Baha.
۴) Hell is being far from the divine gnosticism which will end in being far from God’s mercies.
۵) Resurrection is just spiritual and famous concepts concerning the day of judgment and physical resurrection, heaven and hell are illusions and imaginations.
While discussing about resurrection and the day of judgment is of the theological principles of principles of Islam and all heavenly religions. All divine prophets have investigated and invited people to the topic of resurrection and the day of judgement alongside with monotheism discussion. Investigating and verifying human beings’ deeds in the world after death which is the day of judgment are of the definite and certain beliefs of Muslims and those who are claiming for obeying the divine prophets are believing in this problem; while the deviant cult of Baha’ism-which considers itself as a new religion has different belief about the day of judgment and wonderfully justifies its related issues and poses belief with its own contrary to Muslims. According to the holy Quran, even the tips of fingers will be made like the mundane life after death. The holy Quran discusses about the problems of resurrection in hundreds of verses and has quite various interpretations every one of which points out one of the dimension of resurrection. In general, it states the depth of the problem and the aims of after death life.
The most basic and important Quranic interpretations are as follows:
۱) Resurrection Day
۲) Making the dead alive again
۳) To Choose
۴) Gathering
۵) Expansion
۶) Coming back to God
۷) Visiting God
۸) Returning to God
The Baha’s are rejecting the day of judgment and justify the verses of the holy Quran in this regard; according to the Baha’is, the day of judgment is the divided into the minor and the major one. The minor is interval between death and resurrection which immediately starts after death which is also spiritual. However, the major one is the end of the previous religion and the emergence of a new prophet and religion. Consequently; based on this assumption, various days of judgment have been established and will also be established in the future. The risings of Bab and Baha have been continuation of the previous risings like the Excellency Moses, Jesus and Muhammad’s (p. H.) ones.
The important part of Bab’s teachings is in the interpretation and explanation of the meanings of the day of judgment, heaven and hell. According to him, day of judgment means the emergence of new manifestation of reality sun. The rising of dead bodies means awareness and spiritual vigilance of these who have slept in ignorance graves. Additionally, paradise means the happiness of God’s recognition and Kindness.
