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bahaism-wahabism
Bahaismiran

deviated paths in detours

In any case; like other branches of the Sheikism each of which in some way chooses a successor for themselves, Ali Mohammad Shirazi chooses Yahya Nouri, Hossein Ali Nouri’s brother entitled “Sobhi Azal” – two brothers who were Russian embassy spies and converted to him at the instigation of Ginyaz Dalgorki, the Russian ambassador- before […]

In any case; like other branches of the Sheikism each of which in some way chooses a successor for themselves, Ali Mohammad Shirazi chooses Yahya Nouri, Hossein Ali Nouri’s brother entitled “Sobhi Azal” – two brothers who were Russian embassy spies and converted to him at the instigation of Ginyaz Dalgorki, the Russian ambassador- before his death and entrusted him with some of his personal belongings in order to approve him.

Hossein Ali Nouri was present next to his brother at all stages as a confirmer of this choice and in fact obeyed him. With the execution of Bab by the British spy Agha Khan Nouri, he was introduced to the British ambassador in Iran in the position of Prime Minister. In the secret assembly which was attended by the Prime Minister, the British ambassador and Hossein Ali Nouri, they decided to strengthen and support Hossein Ali Nouri in their political agenda. In fact, the one chosen by the British ambassador stands next to Yahya Nouri who was chosen by Ali Mohammad. In other words, the veteran ambassador of England shaves a scarecrow in front of Yahya Sobhi Azel to protect the interests of England. Undoubtedly, such a choice enlightens this issue that a deviated path should be provided for the interests of British colonial policy in the detour of Sheikhism, Babism and Azalism, which is active in the path of securing the then policies of the czar.

  Hossein Ali Nouri was ordered to misuse his brother Yahya’s position for his development, to stabilize his position for a while by obeying Yahya Sobh, the successor of Ali Muhammad Bab, so that cos he was a well-known figure with a name and reputation, to provide the interests of the British profits by declaring independence and creating a branch – which was detour – in a branch of the deviated path of Sheikhism and Babism. And therefore, as Babism and Baha’ism have reported, Hossein Ali Nouri declared independence with a coup against Ali Muhammad Báb’s executor and successor and gave himself the title of “Baha” and began to separate citizens.

Just at the same time that Hossein Ali Nouri’s detour established by him became known as Baha’ism, the hidden hand of the insidious British supported Yahya Sobh Ezl, paid monthly salaries and secured the Babian Azali system, so that if necessary, both put the brothers against each other, in fact, they are each other’s scarecrow. But the Ministry of British Colonies provided more military and financial support to Baha’ism more due to Hossein Ali Nouri’s position than Azlis. Because the two empires of Russia and England were competing over Hossein Ali Nouri and they were afraid each shortcoming would cause the other to completely keep Baha’ism active in the path of the other’s interests. Especially, with the death of Yahya Sobhi Azal, his successor invited Azalia to Shiism with a plan that is recorded in history, and on the other hand, Abbas Effendi-Abdul  Baha, the nephew of Yahya Sobhi Azal, the son and successor of Hossein Ali Nouri tries more than his father to stabilize and evangelize the Baha’i faith and recruit people archly.

     In any case, the Baha’is have maintained their status as an independent organization alongside the international spy services.

     Just in the days when the reconstruction of cults like Ismailia was on the agenda of the enemies of Shia authority, the strengthening of Sufi cults was also the best means to complement this program. Old British colonialism also based its foreign policy on two axes:

     ۱- To maintain his sovereignty in areas, it encroached on them.

     ۲- Add the parts to its colonies that are not under its control. In this sense, a special commission was chosen for each country to identify the obstacles to its influence.

     In the work of investigating the political situation of the nations, it first identified the countries and then classified them into two parts. It did not worry about countries such as India due to the existence of different ethnicities, different religions and different languages. As China could not be a concern for it. Because the teachings of Buddha and Confucius, which the majority of the people of that country followed, did not motivate them to revolt; Because there are two dead creeds that have nothing to do with social issues and only deal with the inner dimensions of man. On the other hand, it was worried about the situation of Islamic countries, because the force of Islam is intertwined with his free children and they are dealing with the anti-Islamic movement in such a way that they may not be able to compensate for it forever.

      In order to suppress this characteristic, they used religion making as their agenda along with exploiting differences due to colors and ethnic races, tribal differences and religious differences. In this regard, the Ministry of Colonies, which, in terms of its suppliers, had placed the focus of religious conquest on Saudi Arabia elected Muhammad bin Abdul Wahhab for such a serious and important matter cos being ambitious, not religiously bound, dissatisfied with the scholars of the time, and autocratic were his most important weaknesses. With the kinship between him and Muhammad bin Al Saud, the religious and political leader, he left the center of revelation to his two mercenaries to start his colonial conspiracies in relation to Islamic countries from the Muslim Qibla. The result of this action can be seen by reviewing the crimes that Wahhabis have committed today due to the issuance of fatwas by the so-called Wahhabi muftis.

      This cult had such a strange expansion (caused by the all-round support of old fox, England) that in 15 years it was able to dominate many tribes and clans of the Najd region of Arabia with the help of Muhammad Ibn Saud, and finally dominated the Arabian region with subsequent wars against different tribes.

    In fact, Baha’ism in Shiism and Wahhabism in Sunnism have followed the same task.

    The research and study of historical reports about both schools of thought shows that the purpose of establishing these two is to strike the main pillar and bastion of fighting and confronting the domineering colonialism, which is the pure Muhammadan Islam (peace and blessings of Allah be upon him) which is defined by the teachings of Shiism.

    This explosive movement of colonialism, which was pleasing to the colonial systems of England, Russia, France, and in the last century, the United States, became the subject of the greed of the internal military tyranny of Islamic countries.

     Because it helped the puppet rulers in serving the global arrogant leaders in three basic goals:

۱- Taking religion out of the social sphere and above all politics and government

۲- Justifying the presence of colonialism in puppet countries, as the only factor of renewal and progress

۳- Stability of non-Islamic forces in the policy-making and decision-making pillars of Islamic countries

Three spectrums were diligent in recognizing it formally:

A- Puppet rulers of colonialism

B- intellectuals fascinated by the West

C- Followers of religious modernism

     What should be carefully considered in the conclusion is the fact that the colonizing colonialism has created creeds with the aim of destroying Islam – Shia and Sunni – and for this purpose it strengthens them; Because in both Shia and Sunni societies, it has exploited for its own benefit.

Source:

Marashi, Seyyed Mohammad Malik, Sunnis against Baha’ism, Rah Nikan Publishing House, first edition, 1389, pp. 29-47.

Bahaism in Iran
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