One of the Baha’i twelve teachings in the Baha’ism cult is the general peace and they international greatest court. Abdul Baha says in this regard: “One of the teachings was announcing the general peace. Those who obeyed gathered with extreme kindness in each religion.[1]” this principle of the Baha’is is superficially progressed. This is note is worthy to be mentioned that in progressed affairs, the Baha’is pay attention to the external conduct, and concerning the value depth no value can be considered for their beliefs. For instance; concern with the general peace, they are continually saying: “We are asking for the general peace.”
They are announcing with pride: “General peace is of the Blessed Teachings whose signs have been appeared.”[۲] Whereas if we refer to their writings, they won’t show any correct and scientific way to establish peace and will never oppose to this note that: Why are there differences among nations? Why so some bloody wars happed every several years and the humanity that is claiming for civil community is fighting with each other? Without paying attention to the origin of wars and fighting, the Baha’is are claiming for the principles of Baha’ism creed to establish the peace and write: “this issue of the peace of nations was founded by the Excellency Bahaullah 60 years ago in Iran and during this period of time many bills and tablet were published in Iran; so that he clarified general peace which was sent down nearly 50 years ago in the book Aqdas. In Iran, the variant nations such as Muslim, Christian, Jewish, Zoroastrian and other various religions are existing like brothers, fathers, sons, mothers or daughters empowered by Bahaullah’s teachings. If they gather in an assembly and a person enters, he/she will be astonished and won’t see any difference or separation at all.[3]”
The Baha’is must answer:
The Baha’i heads are continually speaking about peace while they couldn’t execute it among themselves. How can they justify the differences between Hussein Ali Baha and Sobhi Azal? How is it possible for a person who is speaking about peace but he can’t establish peace between his brother and himself.
[۱] Makatib, Vol. 3, p. 102, Makatib, published in Egypt, 1921 A.D.
[۲] General peace epistle.
[۳] Abdul Baha, narrated by the general peace epistle, p. 120.
