کد خبر:9352
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Bahaismiran

Contradiction: The Baha’i faith, environment, and the animal rights

Concerning the issue of supporting environment and animal rights, the Baha’i leaders have consummated hypocrisy! They have strictly opposed eating meat in one side and in other side, not only they were eating meat, but also their guests’ constant food was meat, too! One the methods used by the Baha’i proselytizers to attract the so-called […]

Concerning the issue of supporting environment and animal rights, the Baha’i leaders have consummated hypocrisy! They have strictly opposed eating meat in one side and in other side, not only they were eating meat, but also their guests’ constant food was meat, too!

One the methods used by the Baha’i proselytizers to attract the so-called open-minded movements these days is the issue of environment and animal rights.

In this case, the Baha’is are citing their leaders’ speech who have considered eating meat as opposed with mercy and sympathy.[1] They have also boycotted eating meat: “If there weren’t people’s weakness in this greatest emergence, he would totally announced eating meat as illegitimate[2].” The Baha’i leaders haven’t even assumed the structure of human body as proportional with eating meat[3] and have predicted it to be omitted from human food.[4]

However, it is interesting to be known that these Baha’i leaders were not only eating meat[5] their guests were but also eating meat, too.[6]

The Baha’ism organization is confronting the issue of environment and animal rights with hypocrisy as a cover for proselytizing or the intelligent service activities of its wage-earners[7].

Yes, the difference in Baha’i leaders’ action and speech concerning the issue of defending animal rights, is another contradiction in Baha’ism.

[۱] Ishraq Khawari, the treasury of limitations and commandments, the electronic copy, p. 199.

[۲] Pariwash Samandari, the divine level, (the biography God’s disciples Tarazullah Samandari), Canada, the Baha’i knowledge institute, 2002 A.D., Vol. 1, p. 307.

[۳] The guidance lights, p. 376, No. 1007.

[۴] The west star magazine, year 3, No. 10, p. 29. The translation of the Bayan by Abdul Baha

[۵] Pariwash Samandari, the divine level, (the biography God’s disciples Tarazullah Samandari), Canada, the Baha’i knowledge institute, 2002 A.D., Vol. 1, p. 227.

[۶] Yonos Afrokhteh, the 9-year memoirs, the electronic copy, p. 39.

[۷] For more studies refer to the article: “The Baha’ism aims, environmental activities + Stockholm 50.

Bahaism in Iran
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