Predicting the fulfillment of the universal peace from Bab and Baha’s point of view!

Thursday, 12 March 2020 10:14 Written by  font size decrease font size decrease font size increase font size increase font size

     Bahaismiran:

The Baha’ism leaders claimed for the divine religion promises concerning the universal peace and justice; while after the emergence of these two false claimants, two world wars happened which ended in millions of injured and dead people. Now, after more than 170 years, injustice and tyranny are expanding day by day.

     As Abul fadhl Golpaygani (0ne of the Baha’ism proselytizers has said: “All nations believe and agree that war and dispute will be removed at the end of the world due to the rise of two greatest luminary entities (:Bab and Baha) and the world will wear new cloth.[1]

     While, after the emergence of these two false claimants, two world wars happened and ended in millions of injured and killed people. So, Ayati said narrated by Abul Fadhl Golpaygani: “After the emergence of Bab and Baha none of these sign appeared: but the damned tools were invented. The world was endangered more than before and a general war happened.[2]

     Yes, after passing more than 170 years since the emergence of Babism and Baha’ism, injustice and tyranny are expanding day by day; while the divine religions believe that the universal peace and security will be fulfilled after the emergence of the promised savior; as it is stated by the holy Imams (peace be upon them) concerning the savior of the end of the world that:

"یَملَاُ الاَرضَ قِسطاً وش عَدلاً کَما مُلِئَت ظُلماً وَ جَوراً "[3]

     Allah will expand justice across the earth as it is overloaded with tyranny.”

     Question: Can the world people observe peace and affection across the world in the current conditions? Isn’t the prediction of the emergence of Bab and Baha thought and establishing the universal peace lie and deception?!

 


[1] Abdul Hussein Ayati, Kashful Hiyal, (3 volumes), Tehran, Bina, 1340, Vol. 2, p. 106

[2] Ibid.

[3] Sheikh Sadouq, Kamaludd and tamamunne’mah, Vol.2, p. 377; Ali Ibn Muhammad Khazaz Qomi, Kefayatul Athar Fi Al-Nas Ala Al-Aenah Al-Athna; p. 280; The great scholar Majlesi, Beharul Anwar, Vol. 51, p. 156.

 

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